Delphi Complete Works of Anton Chekhov (Illustrated) (324 page)

He put on the cups, and the old tailor, Kiryak, and the little girls stood round and looked on, and it seemed to them that they saw the disease being drawn out of Nikolay; and Nikolay, too, watched how the cups suckling at his breast gradually filled with dark blood, and felt as though there really were something coming out of him, and smiled with pleasure.

“It’s a good thing,” said the tailor. “Please God, it will do you good.”

The Jew put on twelve cups and then another twelve, drank some tea, and went away. Nikolay began shivering; his face looked drawn, and, as the women expressed it, shrank up like a fist; his fingers turned blue. He wrapped himself up in a quilt and in a sheepskin, but got colder and colder. Towards the evening he began to be in great distress; asked to be laid on the ground, asked the tailor not to smoke; then he subsided under the sheepskin and towards morning he died.

IX

Oh, what a grim, what a long winter!

Their own grain did not last beyond Christmas, and they had to buy flour. Kiryak, who lived at home now, was noisy in the evenings, inspiring terror in everyone, and in the mornings he suffered from headache and was ashamed; and he was a pitiful sight. In the stall the starved cows bellowed day and night -- a heart-rending sound to Granny and Marya. And as ill-luck would have it, there was a sharp frost all the winter, the snow drifted in high heaps, and the winter dragged on. At Annunciation there was a regular blizzard, and there was a fall of snow at Easter.

But in spite of it all the winter did end. At the beginning of April there came warm days and frosty nights. Winter would not give way, but one warm day overpowered it at last, and the streams began to flow and the birds began to sing. The whole meadow and the bushes near the river were drowned in the spring floods, and all the space between Zhukovo and the further side was filled up with a vast sheet of water, from which wild ducks rose up in flocks here and there. The spring sunset, flaming among gorgeous clouds, gave every evening something new, extraordinary, incredible -- just what one does not believe in afterwards, when one sees those very colours and those very clouds in a picture.

The cranes flew swiftly, swiftly, with mournful cries, as though they were calling themselves. Standing on the edge of the ravine, Olga looked a long time at the flooded meadow, at the sunshine, at the bright church, that looked as though it had grown younger; and her tears flowed and her breath came in gasps from her passionate longing to go away, to go far away to the end of the world. It was already settled that she should go back to Moscow to be a servant, and that Kiryak should set off with her to get a job as a porter or something. Oh, to get away quickly!

As soon as it dried up and grew warm they got ready to set off. Olga and Sasha, with wallets on their backs and shoes of plaited bark on their feet, came out before daybreak: Marya came out, too, to see them on their way. Kiryak was not well, and was kept at home for another week. For the last time Olga prayed at the church and thought of her husband, and though she did not shed tears, her face puckered up and looked ugly like an old woman’s. During the winter she had grown thinner and plainer, and her hair had gone a little grey, and instead of the old look of sweetness and the pleasant smile on her face, she had the resigned, mournful expression left by the sorrows she had been through, and there was something blank and irresponsive in her eyes, as though she did not hear what was said. She was sorry to part from the village and the peasants. She remembered how they had carried out Nikolay, and how a requiem had been ordered for him at almost every hut, and all had shed tears in sympathy with her grief. In the course of the summer and the winter there had been hours and days when it seemed as though these people lived worse than the beasts, and to live with them was terrible; they were coarse, dishonest, filthy, and drunken; they did not live in harmony, but quarrelled continually, because they distrusted and feared and did not respect one another. Who keeps the tavern and makes the people drunken? A peasant. Who wastes and spends on drink the funds of the commune, of the schools, of the church? A peasant. Who stole from his neighbours, set fire to their property, gave false witness at the court for a bottle of vodka? At the meetings of the Zemstvo and other local bodies, who was the first to fall foul of the peasants? A peasant. Yes, to live with them was terrible; but yet, they were human beings, they suffered and wept like human beings, and there was nothing in their lives for which one could not find excuse. Hard labour that made the whole body ache at night, the cruel winters, the scanty harvests, the overcrowding; and they had no help and none to whom they could look for help. Those of them who were a little stronger and better off could be no help, as they were themselves coarse, dishonest, drunken, and abused one another just as revoltingly; the paltriest little clerk or official treated the peasants as though they were tramps, and addressed even the village elders and church wardens as inferiors, and considered they had a right to do so. And, indeed, can any sort of help or good example be given by mercenary, greedy, depraved, and idle persons who only visit the village in order to insult, to despoil, and to terrorize? Olga remembered the pitiful, humiliated look of the old people when in the winter Kiryak had been taken to be flogged. . . . And now she felt sorry for all these people, painfully so, and as she walked on she kept looking back at the huts.

After walking two miles with them Marya said good-bye, then kneeling, and falling forward with her face on the earth, she began wailing:

“Again I am left alone. Alas, for poor me! poor, unhappy! . . .”

And she wailed like this for a long time, and for a long way Olga and Sasha could still see her on her knees, bowing down to someone at the side and clutching her head in her hands, while the rooks flew over her head.

The sun rose high; it began to get hot. Zhukovo was left far behind. Walking was pleasant. Olga and Sasha soon forgot both the village and Marya; they were gay and everything entertained them. Now they came upon an ancient barrow, now upon a row of telegraph posts running one after another into the distance and disappearing into the horizon, and the wires hummed mysteriously. Then they saw a homestead, all wreathed in green foliage; there came a scent from it of dampness, of hemp, and it seemed for some reason that happy people lived there. Then they came upon a horse’s skeleton whitening in solitude in the open fields. And the larks trilled unceasingly, the corncrakes called to one another, and the landrail cried as though someone were really scraping at an old iron rail.

At midday Olga and Sasha reached a big village. There in the broad street they met the little old man who was General Zhukov’s cook. He was hot, and his red, perspiring bald head shone in the sunshine. Olga and he did not recognize each other, then looked round at the same moment, recognized each other, and went their separate ways without saying a word. Stopping near the hut which looked newest and most prosperous, Olga bowed down before the open windows, and said in a loud, thin, chanting voice:

“Good Christian folk, give alms, for Christ’s sake, that God’s blessing may be upon you, and that your parents may be in the Kingdom of Heaven in peace eternal.”

“Good Christian folk,” Sasha began chanting, “give, for Christ’s sake, that God’s blessing, the Heavenly Kingdom . . .”

NOTES

left one also: Matthew 5:39

Our Father: the first words of the Lord’s Prayer in Matthew 6:9-13

heavy laden: Matthew 11:28

words like: the original has
astche, dondezhe
, words in Church Slavonic, the liturgial language

Slaveytown: original has “Khamskaya or Kholuefka,” names implying cads and toadies [kham = cad]

“Hermitage” garden: The Hermitage Garden was one of Moscow’s best restaurants

good soul: the original has
Batiushka,
“little father,” with overtones of addressing a Russian Orthodox priest; there is no English equivalent

Omon’s: a restaurant not as “high-class” as the Hermitage Garden

His mother: the passage she reads is from Matthew 2:13

holy Saints: the original has
Batiushki,
“little fathers”

Fast of the Assumption: August 15

emancipation: the serfs were set free in 1861

rissoles: bitki, meat dumplings

Battenburg: Alexander of Battenberg (1857-1893) was prince of Bulgaria from 1879-1886; he was forced to abdicate by Alexander III of Russia

chaise: a covered traveling wagon

prayer to Battenburg: the picture of Battenburg is located near the icons, so the old man evidently mistakes the picture for a religious icon

Zemstvo: a district council with locally elected members

Holy Mother of Kazan, Holy Mother of Smolensk, Holy Mother of Troerutchitsy: allegedly “wonder-working” icons

superior to themselves: the original has “all addressed her and her daughter Sasha as
vy.
”; that is, they used the polite form of “you,”
vy
, rather than the familiar form,
ty.

Elijah’s Day: July 20

Assumption: August 15

Ascension: September 14

Feast of the Intercession: October 1

get exemption: a youngest son or a sole surviving son was exempt from military duty

cupping: an outdated medical treatment in which blood is removed by placing evacuated glass cups on the skin; bleeding the patient by cupping, applying leeches, or cutting was accepted medical practice from the middle ages until the middle of the 19th century

Annunciation: March 25

porter:
dvornik,
house porter or door-keeper

THE PETCHENYEG

Translated by Constance Garnett 1896-1904

IVAN ABRAMITCH ZHMUHIN, a retired Cossack officer, who had once served in the Caucasus, but now lived on his own farm, and who had once been young, strong, and vigorous, but now was old, dried up, and bent, with shaggy eyebrows and a greenish-grey moustache, was returning from the town to his farm one hot summer’s day. In the town he had confessed and received absolution, and had made his will at the notary’s (a fortnight before he had had a slight stroke), and now all the while he was in the railway carriage he was haunted by melancholy, serious thoughts of approaching death, of the vanity of vanities, of the transitoriness of all things earthly. At the station of Provalye -- there is such a one on the Donetz line -- a fair-haired, plump, middle-aged gentleman with a shabby portfolio stepped into the carriage and sat down opposite. They got into conversation.

“Yes,” said Ivan Abramitch, looking pensively out of window, “it is never too late to marry. I myself married when I was forty-eight; I was told it was late, but it has turned out that it was not late or early, but simply that it would have been better not to marry at all. Everyone is soon tired of his wife, but not everyone tells the truth, because, you know, people are ashamed of an unhappy home life and conceal it. It’s ‘Manya this’ and ‘Manya that’ with many a man by his wife’s side, but if he had his way he’d put that Manya in a sack and drop her in the water. It’s dull with one’s wife, it’s mere foolishness. And it’s no better with one’s children, I make bold to assure you. I have two of them, the rascals. There’s nowhere for them to be taught out here in the steppe; I haven’t the money to send them to school in Novo Tcherkask, and they live here like young wolves. Next thing they will be murdering someone on the highroad.”

The fair-haired gentleman listened attentively, answered questions briefly in a low voice, and was apparently a gentleman of gentle and modest disposition. He mentioned that he was a lawyer, and that he was going to the village Dyuevka on business.

“Why, merciful heavens, that is six miles from me!” said Zhmuhin in a tone of voice as though someone were disputing with him. “But excuse me, you won’t find horses at the station now. To my mind, the very best thing you can do, you know, is to come straight to me, stay the night, you know, and in the morning drive over with my horses.”

The lawyer thought a moment and accepted the invitation.

When they reached the station the sun was already low over the steppe. They said nothing all the way from the station to the farm: the jolting prevented conversation. The trap bounded up and down, squeaked, and seemed to be sobbing, and the lawyer, who was sitting very uncomfortably, stared before him, miserably hoping to see the farm. After they had driven five or six miles there came into view in the distance a low-pitched house and a yard enclosed by a fence made of dark, flat stones standing on end; the roof was green, the stucco was peeling off, and the windows were little narrow slits like screwed-up eyes. The farm stood in the full sunshine, and there was no sign either of water or trees anywhere round. Among the neighbouring landowners and the peasants it was known as the Petchenyegs’ farm. Many years before, a land surveyor, who was passing through the neighbourhood and put up at the farm, spent the whole night talking to Ivan Abramitch, was not favourably impressed, and as he was driving away in the morning said to him grimly:

“You are a Petchenyeg,* my good sir!”

* The Petchenyegs were a tribe of wild Mongolian nomads who made frequent inroads upon the Russians in the tenth and eleventh centuries.
--Translator’s Note.

From this came the nickname, the Petchenyegs’ farm, which stuck to the place even more when Zhmuhin’s boys grew up and began to make raids on the orchards and kitchen-gardens. Ivan Abramitch was called “You Know,” as he usually talked a very great deal and frequently made use of that expression.

In the yard near a barn Zhmuhin’s sons were standing, one a young man of nineteen, the other a younger lad, both barefoot and bareheaded. Just at the moment when the trap drove into the yard the younger one flung high up a hen which, cackling, described an arc in the air; the elder shot at it with a gun and the hen fell dead on the earth.

“Those are my boys learning to shoot birds flying,” said Zhmuhin.

In the entry the travellers were met by a little thin woman with a pale face, still young and beautiful; from her dress she might have been taken for a servant.

“And this, allow me to introduce her,” said Zhmuhin, “is the mother of my young cubs. Come, Lyubov Osipovna,” he said, addressing her, “you must be spry, mother, and get something for our guest. Let us have supper. Look sharp!”

The house consisted of two parts: in one was the parlour and beside it old Zhmuhin’s bedroom, both stuffy rooms with low ceilings and multitudes of flies and wasps, and in the other was the kitchen in which the cooking and washing was done and the labourers had their meals; here geese and turkey-hens were sitting on their eggs under the benches, and here were the beds of Lyubov Osipovna and her two sons. The furniture in the parlour was unpainted and evidently roughly made by a carpenter; guns, game-bags, and whips were hanging on the walls, and all this old rubbish was covered with the rust of years and looked grey with dust. There was not one picture; in the corner was a dingy board which had at one time been an ikon.

A young Little Russian woman laid the table and handed ham, then beetroot soup. The visitor refused vodka and ate only bread and cucumbers.

“How about ham?” asked Zhmuhin.

“Thank you, I don’t eat it,” answered the visitor, “I don’t eat meat at all.”

“Why is that?”

“I am a vegetarian. Killing animals is against my principles.”

Zhmuhin thought a minute and then said slowly with a sigh:

“Yes... to be sure.... I saw a man who did not eat meat in town, too. It’s a new religion they’ve got now. Well, it’s good. We can’t go on always shooting and slaughtering, you know; we must give it up some day and leave even the beasts in peace. It’s a sin to kill, it’s a sin, there is no denying it. Sometimes one kills a hare and wounds him in the leg, and he cries like a child.... So it must hurt him!”

“Of course it hurts him; animals suffer just like human beings.”

“That’s true,” Zhmuhin assented. “I understand that very well,” he went on, musing, “only there is this one thing I don’t understand: suppose, you know, everyone gave up eating meat, what would become of the domestic animals -- fowls and geese, for instance?”

“Fowls and geese would live in freedom like wild birds.”

“Now I understand. To be sure, crows and jackdaws get on all right without us. Yes.... Fowls and geese and hares and sheep, all will live in freedom, rejoicing, you know, and praising God; and they will not fear us, peace and concord will come. Only there is one thing, you know, I can’t understand,” Zhmuhin went on, glancing at the ham. “How will it be with the pigs? What is to be done with them?”

“They will be like all the rest -- that is, they will live in freedom.”

“Ah! Yes. But allow me to say, if they were not slaughtered they would multiply, you know, and then good-bye to the kitchen-gardens and the meadows. Why, a pig, if you let it free and don’t look after it, will ruin everything in a day. A pig is a pig, and it is not for nothing it is called a pig. . . .”

They finished supper. Zhmuhin got up from the table and for a long while walked up and down the room, talking and talking.... He was fond of talking of something important or serious and was fond of meditating, and in his old age he had a longing to reach some haven, to be reassured, that he might not be so frightened of dying. He had a longing for meekness, spiritual calm, and confidence in himself, such as this guest of theirs had, who had satisfied his hunger on cucumbers and bread, and believed that doing so made him more perfect; he was sitting on a chest, plump and healthy, keeping silent and patiently enduring his boredom, and in the dusk when one glanced at him from the entry he looked like a big round stone which one could not move from its place. If a man has something to lay hold of in life he is all right.

Zhmuhin went through the entry to the porch, and then he could be heard sighing and saying reflectively to himself: “Yes.... To be sure.... By now it was dark, and here and there stars could be seen in the sky. They had not yet lighted up indoors. Someone came into the parlour as noiselessly as a shadow and stood still near the door. It was Lyubov Osipovna, Zhmuhin’s wife.

“Are you from the town?” she asked timidly, not looking at her visitor.

“Yes, I live in the town.”

“Perhaps you are something in the learned way, sir; be so kind as to advise us. We ought to send in a petition.”

“To whom?” asked the visitor.

“We have two sons, kind gentleman, and they ought to have been sent to school long ago, but we never see anyone and have no one to advise us. And I know nothing. For if they are not taught they will have to serve in the army as common Cossacks. It’s not right, sir! They can’t read and write, they are worse than peasants, and Ivan Abramitch himself can’t stand them and won’t let them indoors. But they are not to blame. The younger one, at any rate, ought to be sent to school, it is such a pity!” she said slowly, and there was a quiver in her voice; and it seemed incredible that a woman so small and so youthful could have grown-up children. “Oh, it’s such a pity!”

“You don’t know anything about it, mother, and it is not your affair,” said Zhmuhin, appearing in the doorway. “Don’t pester our guest with your wild talk. Go away, mother!”

Lyubov Osipovna went out, and in the entry repeated once more in a thin little voice: “Oh, it’s such a pity!”

A bed was made up for the visitor on the sofa in the parlour, and that it might not be dark for him they lighted the lamp before the ikon. Zhmuhin went to bed in his own room. And as he lay there he thought of his soul, of his age, of his recent stroke which had so frightened him and made him think of death. He was fond of philosophizing when he was in quietness by himself, and then he fancied that he was a very earnest, deep thinker, and that nothing in this world interested him but serious questions. And now he kept thinking and he longed to pitch upon some one significant thought unlike others, which would be a guide to him in life, and he wanted to think out principles of some sort for himself so as to make his life as deep and earnest as he imagined that he felt himself to be. It would be a good thing for an old man like him to abstain altogether from meat, from superfluities of all sorts. The time when men give up killing each other and animals would come sooner or later, it could not but be so, and he imagined that time to himself and clearly pictured himself living in peace with all the animals, and suddenly he thought again of the pigs, and everything was in a tangle in his brain.

“It’s a queer business, Lord have mercy upon us,” he muttered, sighing heavily. “Are you asleep?” he asked.

“No.”

Zhmuhin got out of bed and stopped in the doorway with nothing but his shirt on, displaying to his guest his sinewy legs, that looked as dry as sticks.

“Nowadays, you know,” he began, “all sorts of telegraphs, telephones, and marvels of all kinds, in fact, have come in, but people are no better than they were. They say that in our day, thirty or forty years ago, men were coarse and cruel; but isn’t it just the same now? We certainly did not stand on ceremony in our day. I remember in the Caucasus when we were stationed by a little river with nothing to do for four whole months -- I was an under-officer at that time -- something queer happened, quite in the style of a novel. Just on the banks of that river, you know, where our division was encamped, a wretched prince whom we had killed not long before was buried. And at night, you know, the princess used to come to his grave and weep. She would wail and wail, and moan and moan, and make us so depressed we couldn’t sleep, and that’s the fact. We couldn’t sleep one night, we couldn’t sleep a second; well, we got sick of it. And from a common-sense point of view you really can’t go without your sleep for the devil knows what (excuse the expression). We took that princess and gave her a good thrashing, and she gave up coming. There’s an instance for you. Nowadays, of course, there is not the same class of people, and they are not given to thrashing and they live in cleaner style, and there is more learning, but, you know, the soul is just the same: there is no change. Now, look here, there’s a landowner living here among us; he has mines, you know; all sorts of tramps without passports who don’t know where to go work for him. On Saturdays he has to settle up with the workmen, but he doesn’t care to pay them, you know, he grudges the money. So he’s got hold of a foreman who is a tramp too, though he does wear a hat. ‘Don’t you pay them anything,’ he says, ‘not a kopeck; they’ll beat you, and let them beat you,’ says he, ‘but you put up with it, and I’ll pay you ten roubles every Saturday for it.’ So on the Saturday evening the workmen come to settle up in the usual way; the foreman says to them: ‘Nothing!’ Well, word for word, as the master said, they begin swearing and using their fists.... They beat him and they kick him... you know, they are a set of men brutalized by hunger -- they beat him till he is senseless, and then they go each on his way. The master gives orders for cold water to be poured on the foreman, then flings ten roubles in his face. And he takes it and is pleased too, for indeed he’d be ready to be hanged for three roubles, let alone ten. Yes... and on Monday a new gang of workmen arrive; they work, for they have nowhere to go.... On Saturday it is the same story over again.”