Conqueror (6 page)

‘So this is the prophecy,’ prompted Ulf.

‘Yes! It was written down at Isolde’s birthing bed. For two hundred years my family have preserved it -
two hundred years of waiting,
reduced to this moment. I knew you would come. I knew.’

Ulf said cautiously, ‘What do you mean?
How
did you know?’

‘Because the light has returned to the sky.’ Ambrosias pointed to the ceiling of his cramped room.

‘The comet,’ Wuffa breathed.

‘Yes! And it is the comet around whose visits the prophecy is structured.’ In a quavering voice Ambrosias began to read:

‘And so on.’ Ambrosias said reverently, ‘This prophecy says that the comet will come again - and it has come before.’

‘How can that be?’ Ulf asked reasonably. ‘Comets are like clouds. Aren’t they? How can it come back?’

Ambrosias snorted. ‘How could I possibly know? Ask Aristotle or Archimedes or Pythagoras - not me! All that matters is that it does so. And that is the basis of what the prophecy describes. My family, scholars all, refer to this as Isolde’s Menologium, a calendar. For it is a calendar of a sort - but not of the seasons but of the comet’s Great Years, each of them many of our earthly years long, marking out the events of man. Do you see?

‘For example, the second stanza talks of the comet’s appearance in the year of the Saxon revolt against the Vortigern. And then nine hundred and fifty-one months pass, marking the first Great Year, before the comet returns again, and then thirty-five months after that—’

‘Nine hundred and fifty-one months,’ Ulf mused. ‘That’s seventy years? Eighty?’

Ambrosias looked at him. ‘You people are traders, aren’t you? Illiterate or not, you can figure well enough.’

Wuffa said, ‘You’re going too fast. Why do you speak of the Vortigem?’

‘Because that’s what the prophecy says, in the first stanza. Look, here - ah, but you can’t read it! “Each man of gold/spurns loyalty of silver. /In life a great king/in death a small man” ...’

“‘Man of gold?”’

Ambrosias reached out and tugged a lock of Wuffa’s blond hair. ‘Don’t you people use mirrors? And as for “great king”—’

‘That is what “Vortigern” means.’

‘Yes! The reference is clearly to the revolt against him. So, you see, knowing that enabled my family to fix the start of the first Great Year at the date of the revolt. And then we were able to look ahead to the events foretold in the second stanza, to calculate its date. By then Isolde was already long dead, and I was not yet born. Yet the events the verse foretold came to pass, thirty-five months into the Great Year. “See the Bear laid low / by the Wolf of the north.”’

Wuffa glanced at Ulf. ‘Ammanius told us that “Artorius” may have been a nickname—’

‘The Bear,’ said Ambrosias. ‘And what is the Wolf but you Germans? Why -
that is your own name,
Wuffa.’ His watery eyes gleamed. ‘And if you count up the months, the forecast date of Artorius’s death was correct. Thus my prophecy holds truth. History is the proof of it - the proof!’

Wuffa felt uncommonly afraid. A practical man, he was not accustomed to thinking deeply on such mystical issues. It was only chance that he had run into the bishop in Lunden, chance that had brought the two of them here - but chance that seemed to have been predicted centuries ago. And yet, he saw, if he could take all this in, there could be advantage to be gained.

But surely the same thought had occurred to Ulf, his rival.

Ulf got to the point. ‘And what next? What does the prophecy say of the future?’

 

Trembling now, Ambrosias raised his document, but it seemed he knew the words by heart:

 

Again Wuffa was baffled. ‘What does it mean?’

‘Why, don’t you see? The blood of the holy one thins and dries ... Dreams pour into golden heads ... Isolde’s blood is drying in my old veins; I am the last of her line. But you are here, with your golden heads, to be filled with the dream and to carry it forward. I knew this night would come. Even when my family abandoned me here, I knew all I had to do was to stay and wait for the Second Great Year to elapse, for those nine hundred and eighteen months to wear away, wait for the comet to reappear. For these words, uttered by an ignorant young woman in labour two centuries ago,
are describing our meeting - right now, here, tonight.
And now my sole remaining duty is to pass the prophecy to you. Isn’t it marvellous?’ And he clutched the prophecy to his chest. He seemed to be trying not to weep. Wuffa saw that these brief moments were in some way the fulfilment of his whole life.

Ulf said, practically, ‘We cannot read, either of us. What use are we to you?’

Ambrosias replied, ‘You can
remember,
can’t you? You people are famous for your sagas, your long dreary poems. I hear them floating up from the village on the night air, though I thank Sol Invictus that I don’t understand a word. You will remember, and teach your own children, who will teach theirs. Thus the prophecy will be passed down your families until such time as even you Outer Germans learn the benefit of literacy. My time is at an end - my life, my family - even Britannia, or the last vestiges of it. It has been an heroic age. But now that day is done. You are the future, you Germans, you Norse. You! Why, the Menologium says so.’

‘But what’s the point of all this?’ Wuffa asked quietly. ‘What of the far future? What does your calendar say of destiny?’

Ambrosias’s eyes were huge. ‘There will be a great crisis,’ he said. ‘At the close of the eighth Great Year.’

Wuffa said, ‘And when is that?’

‘Who can say? My grandfather once tried to add up all the months in the Menologium, and divide by twelve and so forth, but everybody knows you can’t do figuring with numbers above a few hundred.’

‘But it will be centuries from now—’

 

‘Oh, yes! More than four hundred years, my grandfather believed.

The whole world will tremble, north pitted against south. But a hero will emerge, and with the love of his brother he will win an empire. And then the future will be shaped by the will of his children - of
yours
- and they will call themselves
Aryans.
An Aryan empire. This is his plan.’

‘Whose?’

‘The Weaver’s. The spinner of the prophecy, who sits in his palace of the future and sees all - and schemes to establish the new Rome. But, you understand, the prophecy must be fulfilled, in every particular, in all the Great Years, if this shining future is to come to pass. Otherwise darkness will surely fall.’ And with these chilling words he pawed at his prophecy, reading it over in the dim light of the animal-fat lamps. ‘Now. Are you ready to learn?’

Wuffa, on a straw pallet, reluctantly sharing the floor of Ambrosias’s kitchen with Ulf, found it difficult to sleep.

And when he did doze he dreamed of centuries, stretching around him like a vast firelit hall.

He imagined the power the Menologium might give him and his family. But he was afraid. Were even gods meant to know the future? Could it be that all this was an elaborate trap set by Loki - a trap he had walked into that day when he had gone breaking windows in a haunted city?

He dreamed of Ambrosias’s fine, ruined face, his wrinkled neck, the drone of his voice as he pounded his Menologium into their heads. And he imagined wrapping his hands around that scrawny neck, choking the last life out of the old man who had inflicted this prophetic curse on Wuffa and his descendants.

He was woken by a scream.

It was a grey dawn. He glimpsed Ulf hurrying out of the door. He pushed out of his bed and rushed to follow.

The scream had been the bishop’s. Wuffa found him in the
triclinium,
with Sulpicia. They were both in their night clothes, and at another time Wuffa might have been distracted by the glimpses of Sulpicia’s ankles and calves, her bare arms. But Ulf was here too, glowering. The light from the open door was dim, blue-grey.

On the floor lay Ambrosias, Last of the Romans. His body looked oddly at peace, his arms by his sides. But his head was at an impossible angle, and purple bruises showed on his throat.

Wuffa smelled burning. He saw ashes around one of Ambrosias’s animal-fat lamps on a low table, the remnants of a burnt parchment.

Bishop Ammanius, his battered nose livid, shook with rage. ‘To have come all this way, for this! ... It is obvious what has happened here. The old man read his prophecy to you two last night. Don’t bother to deny it. I heard him, though I could not make out the words. And now one of you has come back, destroyed the parchment, and murdered this wretch - one of you has sought to steal the prophecy for himself. To think that I recruited you when I saw you save one old man, only for it to end like this, in the murder of another at your own hands.’

Wuffa looked at Ulf, who returned his gaze steadily. So, Wuffa thought, the only traces of Isolde’s Menologium left in the world existed in their two heads. He had expected his rivalry with Ulf to last a lifetime. Now, he sensed, it was a rivalry that might last centuries. He shivered, as if the hall of time was opening up around him.

‘And perhaps you have murdered the last man alive who knew Artorius. What a crime!’ Ammanius glared at them, from one to the other. ‘Which of you was it?
Which of you?’

Wuffa was no killer. But he remembered his fragmentary dreams. He said truthfully, ‘I don’t know.’

On Lindisfarena it was a late May morning, in the monastery’s study period, when Elfgar and his black-souled cronies came for Aelfric. That was the chance unpleasantness that began her own true involvement with the Menologium.

For Belisarius, bookseller of Constantinople, it was chance too, an encounter with an ambitious Briton in a southern port and an ordeal by fire, that lured him to Lindisfarena.

And Gudrid was drawn here all the way across the sea. She shouldn’t really have come at all. But while her father and her husband came for gold, she came in search of a legend of love.

None of them would have been there, none of their lives perturbed, if not for the promise of the Menologium, with its tangled threads reaching from lost past to furthest future. None of them would have been there but for the Weaver.

The day started well for Aelfric.

She walked barefoot across the dewy ground to the church. The monks’ blocky shadows as they padded over the grass around her, the hems of their woollen habits rustling. The second equinoctial hour, when the monks were called for the night service, Matins, was usually a gruesome time to be stirred from your cell. This morning, though, it was warm and not quite dark, for midsummer was approaching, and the island of Lindisfarena was so far to the north of the world that even now a little light lingered in the sky.

They all crammed into the church. Immersed in the stink of damp wool, the monks signed, mimed and gestured to each other busily. But not a word was spoken, for the rule of Saint Benedict, whose instructions governed every aspect of the monks’ lives, was that the first spoken words each day should be in praise of God. The candlelight evoked deep colours from the tapestries and friezes on the walls, and from the silver and gold that adorned the shrine of Saint Cuthbert. The wooden church was a place of sanctuary, of warmth - for, despite unpleasant worms like Elfgar, this was indeed Aelfric’s family now.

Led by the abbot, the monks began their chants. Aelfric tried to deepen her voice, but she sang with gusto. She had been taught that the chants were devised by an Arch Cantor based in Rome itself. It was a wonderful thing to imagine all of Christendom, all across Europe, singing the same beautiful songs.

But even as the brothers sang, Elfgar watched Aelfric, his gaze as heavy as lead.

She had spotted his rapacious look as soon as she had landed on Lindisfarena. It was a look she had not expected to encounter here, among the monks of the Shield Island. Perhaps he could smell the stink of a woman on her. But she saw the way others, even those older than herself, cowered from Elfgar’s gang.

A pilgrim might come away believing that the oblates, deacons and novices laboured at their daily duties here under the stern but holy eye of the abbot, that their bodily needs were tended to by Domnus Wilfrid who made sure they were fed and clothed, and their souls guided by their tutors, such as Dom Boniface who watched over Aelfric herself. But in the underworld of the novices and deacons there was another power, wielded by the likes of Elfgar. Monks were humans too, and in some ways the monastery was just like the thegns’ halls where Aelfric had grown up, Elfgar like a bully among the athelings. Aelfric didn’t know what he wanted, but she knew her time with him would come.

And what she really feared was losing her secret: that Elfgar might find out that her name wasn’t Aelfric at all but Aelfflaed, that she wasn’t a young man but a woman, and that she shouldn’t be here at all in this all-male house of God.

When Matins was over, the monks were released for a bit more sleep before Prime, the first of the day’s six services. But that morning Aelfric didn’t want to go back to bed. As the monks filed out of the church the dawn light was enticing - a deep rich blue that had a trace of purple in it, she decided with the eye of one who was learning to master colour in her inks. On impulse she ducked away from the others and cut south towards the shore. She walked briskly, swinging her arms and pumping her legs, relishing the crisp sea air in her lungs and the feel of the blood surging in her veins.