Complete Works of Rudyard Kipling (Illustrated) (654 page)

Pallant was still standing up. Some one pointed at him and they laughed. Others began to point, lunging, as it were, in time with the tune. At this moment two persons came in practically abreast from behind the Speaker’s chair, and halted appalled. One happened to be the Prime Minister and the other a messenger. The House, with tears running down their cheeks, transferred their attention to the paralysed couple. They pointed six hundred forefingers at them. They rocked, they waved, and they rolled while they pointed, but still they sang. When they weakened for an instant, Ireland would yell: ‘Are ye
with
me, bhoys?’ and they all renewed their strength like Antaeus. No man could say afterwards what happened in the Press or the Strangers’ Gallery. It was the House, the hysterical and abandoned House of Commons that held all eyes, as it deafened all ears. I saw both Front Benches bend forward, some with their foreheads on their despatch-boxes, the rest with their faces in their hands; and their moving shoulders jolted the House out of its last rag of decency. Only the Speaker remained unmoved. The entire press of Great Britain bore witness next day that he had not even bowed his head. The Angel of the Constitution, for vain was the help of man, foretold him the exact moment at which the House would have broken into ‘The Gubby.’ He is reported to have said: ‘I heard the Irish beginning to shuffle it. So I adjourned.’ Pallant’s version is that he added: ‘And I was never so grateful to a private member in all my life as I was to Mr. Pallant.’

He made no explanation. He did not refer to orders or disorders. He simply adjourned the House till six that evening. And the House adjourned — some of it nearly on all fours.

I was not correct when I said that the Speaker was the only man who did not laugh. Woodhouse was beside me all the time. His face was set and quite white — as white, they told me, as Sir Thomas Ingell’s when he went, by request, to a private interview with his Chief Whip.

THE PRESS

The Soldier may forget his sword

The Sailorman the sea,

The Mason may forget the Word

And the Priest his litany:

The maid may forget both jewel and gem,

And the bride her wedding-dress —

But the Jew shall forget Jerusalem

Ere we forget the Press!

Who once hath stood through the loaded hour

Ere, roaring like the gale,

The Harrild and the Hoe devour

Their league-long paper bale,

And has lit his pipe in the morning calm

That follows the midnight stress —

He hath sold his heart to the old Black Art

We call the daily Press.

Who once hath dealt in the widest game

That all of a man can play,

No later love, no larger fame

Will lure him long away.

As the war-horse smelleth the battle afar,

The entered Soul, no less,

He saith: ‘Ha! Ha!’ where the trumpets are

And the thunders of the Press.

Canst thou number the days that we fulfil,

Or the
Times
that we bring forth?

Canst thou send the lightnings to do thy will,

And cause them reign on earth?

Hast thou given a peacock goodly wings

To please his foolishness?

Sit down at the heart of men and things,

Companion of the Press!

The Pope may launch his Interdict,

The Union its decree,

But the bubble is blown and the bubble is pricked

By Us and such as We.

Remember the battle and stand aside

While Thrones and Powers confess

That King over all the children of pride

Is the Press — the Press — the Press!

In The Presence

(1912)

‘So the matter,’ the Regimental Chaplain concluded, ‘was correct; in every way correct. I am well pleased with Rutton Singh and Attar Singh. They have gathered the fruit of their lives.’

He folded his arms and sat down on the verandah. The hot day had ended, and there was a pleasant smell of cooking along the regimental lines, where half-clad men went back and forth with leaf platters and water-goglets. The Subadar-Major, in extreme undress, sat on a chair, as befitted his rank; the Havildar-Major, his nephew, leaning respectfully against the wall. The Regiment was at home and at ease in its own quarters in its own district which takes its name from the great Muhammadan saint Mian Mir, revered by Jehangir and beloved by Guru Har Gobind, sixth of the great Sikh Gurus.

‘Quite correct,’ the Regimental Chaplain repeated.

No Sikh contradicts his Regimental Chaplain who expounds to him the Holy Book of the Grunth Sahib and who knows the lives and legends of all the Gurus.

The Subadar-Major bowed his grey head. The Havildar-Major coughed respectfully to attract attention and to ask leave to speak. Though he was the Subadar-Major’s nephew, and though his father held twice as much land as his uncle, he knew his place in the scheme of things. The Subadar-Major shifted one hand with an iron bracelet on the wrist.

‘Was there by any chance any woman at the back of it?’ the Havildar-Major murmured. ‘I was not here when the thing happened.’

‘Yes! Yes! Yes! We all know that thou wast in England eating and drinking with the Sahibs. We are all surprised that thou canst still speak Punjabi.’ The Subadar-Major’s carefully-tended beard bristled.

‘There was no woman,’ the Regimental Chaplain growled. ‘It was land. Hear, you! Rutton Singh and Attar Singh were the elder of four brothers. These four held land in — what was the village’s name? — oh, Pishapur, near Thori, in the Banalu Tehsil of Patiala State, where men can still recognise right behaviour when they see it. The two younger brothers tilled the land, while Rutton Singh and Attar Singh took service with the Regiment, according to the custom of the family.’

‘True, true,’ said the Havildar-Major. ‘There is the same arrangement in all good families.’

‘Then, listen again,’ the Regimental Chaplain went on. ‘Their kin on their mother’s side put great oppression and injustice upon the two younger brothers who stayed with the land in Patiala State. Their mother’s kin loosened beasts into the four brothers’ crops when the crops were green; they cut the corn by force when it was ripe; they broke down the water-courses; they defiled the wells; and they brought false charges in the law-courts against all four brothers. They did not spare even the cotton-seed, as the saying is.

‘Their mother’s kin trusted that the young men would thus be forced by weight of trouble, and further trouble and perpetual trouble, to quit their lands in Pishapur village in Banalu Tehsil in Patiala State. If the young men ran away, the land would come whole to their mother’s kin. I am not a regimental school-master, but is it understood, child?’

‘Understood,’ said the Havildar-Major grimly. ‘Pishapur is not the only place where the fence eats the field instead of protecting it. But perhaps there was a woman among their mother’s kin?’

‘God knows!’ said the Regimental Chaplain. ‘Woman, or man, or law-courts, the young men would
not
be driven off the land which was their own by inheritance. They made appeal to Rutton Singh and Attar Singh, their brethren who had taken service with
us
in the Regiment, and so knew the world, to help them in their long war against their mother’s kin in Pishapur. For that reason, because their own land and the honour of their house was dear to them, Rutton Singh and Attar Singh needs must very often ask for leave to go to Patiala and attend to the lawsuits and cattle-poundings there.

‘It was not, look you, as though they went back to their own village and sat, garlanded with jasmine, in honour, upon chairs before the elders under the trees. They went back always to perpetual trouble, either of lawsuits, or theft, or strayed cattle; and they sat on thorns.’

‘I knew it,’ said the Subadar-Major. ‘Life was bitter for them both. But they were well-conducted men. It was not hard to get them their leave from the Colonel Sahib.’

‘They spoke to me also,’ said the Chaplain. ‘
“Let him who desires the four great gifts apply himself to the words of holy men.”
That is written. Often they showed me the papers of the false lawsuits brought against them. Often they wept on account of the persecution put upon them by their mother’s kin. Men thought it was drugs when their eyes showed red.’

‘They wept in my presence too,’ said the Subadar-Major. ‘Well-conducted men of nine years’ service apiece. Rutton Singh was drill-Naik, too.’

‘They did all things correctly as Sikhs should,’ said the Regimental Chaplain. ‘When the persecution had endured seven years, Attar Singh took leave to Pishapur once again (that was the fourth time in that year only) and he called his persecutors together before the village elders, and he cast his turban at their feet and besought them by his mother’s blood to cease from their persecutions. For he told them earnestly that he had marched to the boundaries of his patience, and that there could be but one end to the matter.

‘They gave him abuse. They mocked him and his tears, which was the same as though they had mocked the Regiment. Then Attar Singh returned to the Regiment, and laid this last trouble before Rutton Singh, the eldest brother. But Rutton Singh could not get leave all at once.’

‘Because he was drill-Naik and the recruits were to be drilled. I myself told him so,’ said the Subadar-Major. ‘He was a well-conducted man. He said he could wait.’

‘But when permission was granted, those two took four days’ leave,’ the Chaplain went on.

‘I do not think Attar Singh should have taken Baynes Sahib’s revolver. He was Baynes Sahib’s orderly, and all that Sahib’s things were open to him. It was, therefore, as I count it, shame to Attar Singh,’ said the Subadar-Major.

‘All the words had been said. There was need of arms, and how could soldiers use Government rifles upon mere cultivators in the fields?’ the Regimental Chaplain replied. ‘Moreover, the revolver was sent back, together with a money-order for the cartridges expended.
“Borrow not; but if thou borrowest, pay back soon!”
That is written in the Hymns. Rutton Singh took a sword, and he and Attar Singh went to Pishapur and, after word given, the four brethren fell upon their persecutors in Pishapur village and slew seventeen, wounding ten. A revolver is better than a lawsuit. I say that these four brethren, the two with
us
, and the two mere cultivators, slew and wounded twenty-seven — all their mother’s kin, male and female.

‘Then the four mounted to their housetop, and Attar Singh, who was always one of the impetuous, said “My work is done,” and he made
shinan
(purification) in all men’s sight, and he lent Rutton Singh Baynes Sahib’s revolver, and Rutton Singh shot him in the head.

‘So Attar Singh abandoned his body, as an insect abandons a blade of grass. But Rutton Singh, having more work to do, went down from the housetop and sought an enemy whom he had forgotten — a Patiala man of this regiment who had sided with the persecutors. When he overtook the man, Rutton Singh hit him twice with bullets and once with the sword.’

‘But the man escaped and is now in the hospital here,’ said the Subadar-Major. ‘The doctor says he will live in spite of all.’

‘Not Rutton Singh’s fault. Rutton Singh left him for dead. Then Rutton Singh returned to the housetop, and the three brothers together, Attar Singh being dead, sent word by a lad to the police station for an army to be dispatched against them that they might die with honours. But none came. And yet Patiala State is not under English law and they should know virtue there when they see it!

‘So, on the third day, Rutton Singh also made
shinan
, and the youngest of the brethren shot him also in the head, and
he
abandoned his body.

‘Thus was all correct. There was neither heat, nor haste, nor abuse in the matter from end to end. There remained alive not one man or woman of their mother’s kin which had oppressed them. Of the other villagers of Pishapur, who had taken no part in the persecutions, not one was slain. Indeed, the villagers sent them food on the housetop for those three days while they waited for the police who would not dispatch that army.

‘Listen again! I know that Attar Singh and Rutton Singh omitted no ceremony of the purifications, and when all was done Baynes Sahib’s revolver was thrown down from the housetop, together with three rupees twelve annas; and order was given for its return by post.’

‘And what befell the two younger brethren who were not in the service?’ the Havildar-Major asked.

‘Doubtless they too are dead, but since they were not in the Regiment their honour concerns themselves only. So far as
we
were touched, see how correctly we came out of the matter! I think the King should be told; for where could you match such a tale except among us Sikhs?
Sri wah guru ji ki Khalsa! Sri wah guru ji ki futteh!
’ said the Regimental Chaplain.