Coming into the Country (2 page)

BOOK: Coming into the Country
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People from outside write and say to friends in Alaska that they want to come stay with them and fish. “Fine,” says the return letter, “but you'll have to charter. Air charter.” “No,” says the next letter. “We just want to stay at your place and fish from there.” Urban Alaskans shake their heads at such foolishness and say, typically, “These people in the Lower Forty-eight, they don't understand.”
Something in the general drift now has John Kauffmann on his feet and off to the river. He assembles his trout rod, threads its eyes. Six feet three, spare, he walks, in his determination, tilted forward, ten degrees from vertical, jaws clamped. He seems to be seeking reassurance from the river. He seems not so much to want to catch what may become the last grayling in Arctic Alaska as to certify that it is there. With his bamboo rod, his lofted line, he now describes long drape folds in the air above the river. His shirt is old and red. There are holes in his felt hat and strips of spare rawhide around its crown. He agitates the settled fly. Nothing. Again he waves the line. He drops its passenger on the edge of fast water at the far side of the pool. There is a vacuum-implosive sound, a touch of violence at the surface of the river. We cheer. For two minutes,
we wait it out while Kauffmann plays his fish. Adroitly, gingerly, he brings it in. With care, he picks it up. He then looks at us as if he is about to throw his tin star in the dust at our feet. Shame—for our triple-hooked lures, our nylon hawsers, our consequent stories of fished-out streams. He looks at his grayling. It is a twenty-five-ounce midget, but it will grow. He seems to feel reassured. He removes the fly, which has scarcely nicked the fish's lips. He slips the grayling back to the stream.
Grayling are particularly fast swimmers. In Arctic Alaska, where small rivers like this one for the most part freeze solid, grayling can move big distances rapidly to seek out safe deep holes for winter. They are veterans of runs for life. They are indices, too, of the qualities of a stream. They seek out fast, cold, clear water. So do trout, of course, but grayling have higher standards. Trout will settle for subperfect waters in which grayling will refuse to live.
The sun, which two hours ago was behind the apex of a spruce across the Kitlik, is now far to the right of that and somewhat closer to the ground. All day, while the sun describes a horseshoe around the margins of the sky, the light is of the rich kind that in more southern places comes at evening, heightening walls and shadowing eaves, bringing out of things the beauty of relief. It is ten-thirty, and about time for bed. Everything burnable—and more, too—has long since gone into the fire. We burn our plastic freeze-dry bags and we burn our Swiss Miss cocoa packets. If we have cans—devilled ham, Spam—we burn them, until all hint of their contents is gone. This is in part tidiness. Everything the fire does not consume is later put into bags that will go with us all the way through and out of these tens of thousands of square miles of wilderness. Nothing is buried. Also, the burning of the cans is an expression of regard for bears. The scent of the food is scorched away. It is not necessary for us to string up our meat high in the air. What meat we have is either dried or canned, and is presumably without odor. I can think of places where all these
foil-lined packets and plastic containers might be an affront to the woods, but in Alaska their advantage is great. They are a way to move through bear country without drawing bears. More accurately, I should say “without in all likelihood drawing bears.” Unopened cans of sardines have been found in the scat of grizzlies.
Bear stories, for a time, traverse the campfire. John Kauffmann remembers when Ave Thayer, the refuge manager of the Arctic National Wildlife Range, surprised a grizzly one day and when the bear charged stood his ground. In a low voice, Thayer said, “Shoo!” The grizzly stopped short. The two faced each other ten feet apart, neither making a move. Thayer cautiously stepped backward. The grizzly slowly advanced. Thayer said, “Shoo!” The grizzly stopped. Thayer walked backward, with no sudden starts. The grizzly followed. In such manner, Thayer walked backward about two hundred yards. Then the grizzly moved off a distance and walked parallel to him all the way—a mile or so—to his camp, where it lost interest and turned away.
Fedeler makes the point that grizzlies in general will avoid people and people should avoid them, by not foolishly getting in their way—by not, for example, pitching a tent on a bear trail. Once, not long ago, a writer visiting Alaska pitched his tent on a bear trail. A bear removed the writer from the tent, ate him, and left nothing much but the pencil.
“All right, that's enough!” decrees Pat Pourchot, official leader of the trip. “No more bear stories. It is never a good idea to tell bear stories at night. I've known people to wake up screaming in their sleeping bags.”
As it happens, there is behind the tents a dry channel, a braid of the river when the river is in flood, and now a kind of corridor that comes through the woods and past the tents to the river. Tracks suggest that it is something of a trail. I am mildly nervous about that, but then I am mildly nervous about a lot of things. We get into the tents and zip them up. Mosquitoes,
while not overwhelming, are much around. We slap a few inside, and prepare for sleep. In moments, nearly everyone else is snoring. I look up through the mesh of the tent window past spruce boughs and into the sky. Twilight sky. The sun is down. It is falling nine minutes earlier per day. In three months, it will have ceased to rise. Now, though, in the dead of night, the sky is too bright for stars. I cannot quite read by the light at two.
 
 
 
7 A.M., and the water temperature is forty-four, the air fifty-six, the sky blue and clear—an Indian-summer morning, August 18, 1975. Pourchot, after breakfast, goes off to measure the largest of the spruce near the campsite. He finds a tree twenty-two inches in diameter, breast high. Most of the spruce in this country look like pipe cleaners. The better ones look like bottle washers. Tough they may be, but they are on the edge of their world, and their trunks can grow fifty years and be scarcely an inch through. Yet here is a stand of trees a foot thick. A specimen nearly two. Pourchot says he will write in his report that there is
one
tree of such girth. “Otherwise, the Forest Service might think there's timber here.”
Two of our boats—the kayaks—are German. They can be taken apart and put back together. They were invented long ago by someone known as the Mad Tailor of Rosenheim. The Mad Tailor, at the turn of the century, was famous for his mountain-climbing knickers and loden capes. It was in 1907 that he went into naval architecture on a diminutive scale. Every major valley in Bavaria had a railroad running through it. The forests were laced with small white rivers. It was all but impossible to get boats to them, because boats were too bulky to accompany travellers on trains. Wouldn't it be
phantastisch,
thought the tailor, if a boat could fit into a handbag, if a
suitcase could turn into a kayak? His name was Johann Klepper. He designed a collapsible kayak with a canvas skin and a frame of separable hardwood parts. In subsequent manufacture, the boat became an international success. Klepper might have stopped there. Not long after the First World War, he designed a larger version, its spray cover apertured with two holes. Where the original boat had been made for a single paddler, this one was intended for a team. We have with us a single and a double Klepper. The smaller one is prompt, responsive, feathery on the stream. The double one is somewhat less maneuverable than a three-ton log. Stell Newman, of the National Park Service, began calling it Snake Eyes, and everyone has picked up the name. Snake Eyes is our
bateau noir,
our Charonian ferry, our
Höllenfahrt.
Throughout the day, we heap opprobrium on Snake Eyes.
Pourchot and I have the double Klepper this morning. The ratio of expended energy to developed momentum is seventy-five to one. This is in part because the bottom of Snake Eyes at times intersects the bottom of the river, which is shallow at many of the riffles. The hull has become so abraded in places that it has developed leaks. The Grumman canoe is wider, longer, more heavily loaded. It carries at least half of all our gear. Nonetheless, it rides higher, draws less water, than Snake Eyes. Fortunately, the pools are extensive here in the lower river, and are generally a little deeper than a paddle will reach. Pockets are much deeper than that. Miles slide behind us. A salmon, sensing the inferiority of Snake Eyes, leaps into the air beside it, leaps again, leaps again, ten pounds of fish jumping five times high into the air—a bravado demonstration, a territorial declaration. This is, after all, the salmon's eponymous river. The jumper moves on, among its kind, ignoring the dying. These—their spawning done—idly, sleepily yield to the current, their gestures slow and quiet, a peaceful drifting away.
We have moved completely out of the hills now, and beyond the riverine fringes of spruce and cottonwood are boggy flatlands
and thaw lakes. We see spruce that have been chewed by porcupines and cottonwood chewed by beavers. Moose tend to congregate down here on the tundra plain. In late fall, some of the caribou that migrate through the Salmon valley will stop here and make this their winter range. We see a pair of loons, and lesser Canada geese, and chick mergansers with their mother. Mink, marten, muskrat, otter—creatures that live here inhabit the North Woods across the world to Maine. We pass a small waterfall under a patterned bluff—folded striations of schist. In bends of the river now we come upon banks of flood-eroded soil—of mud. They imply an earth mantle of some depth going back who knows how far from the river. Brown and glistening, they are virtually identical with rural stream banks in the eastern half of the country, with the difference that the water flowing past these is clear. In the sixteenth century, the streams of eastern America ran clear (except in flood), but after people began taking the vegetation off the soil mantle and then leaving their fields fallow when crops were not there, rain carried the soil into the streams. The process continues, and when one looks at such streams today, in their seasonal varieties of chocolate, their distant past is—even to the imagination—completely lost. For this Alaskan river, on the other hand, the sixteenth century has not yet ended, nor the fifteenth, nor the fifth. The river flows, as it has since immemorial time, in balance with itself. The river and every rill that feeds it are in an unmodified natural state—opaque in flood, ordinarily clear, with levels that change within a closed cycle of the year and of the years. The river cycle is only one of many hundreds of cycles—biological, meteorological—that coincide and blend here in the absence of intruding artifice. Past to present, present reflecting past, the cycles compose this segment of the earth. It is not static, so it cannot be styled “pristine,” except in the special sense that while human beings have hunted, fished, and gathered wild food in this valley in small groups for centuries, they have not yet begun
to change it. Such a description will fit many rivers in Alaska. This one, though, with its considerable beauty and a geography that places it partly within and partly beyond the extreme reach of the boreal forest, has been thought of as sufficiently splendid to become a national wild river—to be set aside with its immediate environs as unalterable wild terrain. Kauffmann, Newman, Fedeler, and Pourchot are, in their various ways, studying that possibility. The wild-river proposal, which Congress is scheduled to act upon before the end of 1978, is something of a box within a box, for it is entirely incorporated within a proposed national monument that would include not only the entire Salmon River drainage but also a large segment of the valley of the Kobuk River, of which the Salmon is a tributary. (In the blue haze of Interior Department terminology, “national monument” often enough describes certain large bodies of preserved land that in all respects except name are national parks.) The Kobuk Valley National Monument proposal, which includes nearly two million acres, is, in area, relatively modest among ten other pieces of Alaska that are similarly projected for confirmation by Congress as new parks and monuments. In all, these lands constitute over thirty-two million acres, which is more than all the Yosemites, all the Yellowstones, all the Grand Canyons and Sequoias put together—a total that would more than double the present size of the National Park System. For cartographic perspective, thirty-two million acres slightly exceeds the area of the state of New York.
Impressive as that may seem, it is less than a tenth of Alaska, which consists of three hundred and seventy-five million acres. From the Alaska Purchase, in 1867, to the Alaska Statehood Act, of 1958, Alaskan land was almost wholly federal. It was open to homesteading and other forms of private acquisition, but—all communities included—less than half of one per cent actually passed to private hands. In the Statehood Act, the national government promised to transfer to state ownership
a hundred and three million acres, or a little more than a quarter of Alaska. Such an area, size of California, was deemed sufficient for the needs of the population as it was then and as it might be throughout the guessable future. The generosity of this apportionment can be measured beside the fact that the 1958 population of Alaska—all natives included—was virtually the same as the population of Sacramento. Even now, after the influx of new people that followed statehood and has attended the building of the Trans-Alaska Pipeline and the supposed oil-based bonanza, there are fewer people in all Alaska than there are in San Jose. The central paradox of Alaska is that it is as small as it is large—an immense landscape with so few people in it that language is stretched to call it a frontier, let alone a state. There are four hundred thousand people in Alaska, roughly half of whom live in or around Anchorage. To the point of picayunity, the state's road system is limited. A sense of the contemporary appearance of Alaska virtually requires inspection, because the civilized imagination cannot cover such quantities of wild land. Imagine, anyway, going from New York to Chicago—or, more accurately, from the one position to the other—in the year 1500. Such journeys, no less wild, are possible, and then some, over mountains, through forests, down the streams of Alaska. Alaska is a fifth as large as the contiguous forty-eight states. The question now is, what is to be the fate of all this land? It is anything but a “frozen waste.” It is green nearly half the year. As never before, it has caught the attention of conflicting interests (developers, preservers, others), and events of the nineteen-seventies are accelerating the arrival of the answer to that question.
BOOK: Coming into the Country
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