Coming into the Country (12 page)

BOOK: Coming into the Country
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In the time Kauffmann had lived in Alaska, the number of voters with views sympathetic to his own had risen from very low to modest. Yet the presence of this minority (backed by support from outside) had produced a tension that underlay much of what was happening in the state. It was tension over the way in which Alaska might proceed, tension somewhat reminiscent of the matters (water rights, grazing rights) that divided earlier pioneers. In its modern form, it was the tension of preservation versus development, of stasis versus economic productivity, of wilderness versus the drill and the bulldozer, and in part it had caused the portentous reassignment of land that now, in the nineteen-seventies, was altering, or threatening to alter, the lives of everyone in the state.
The federal government, long ago, used to watch over Alaska with one eye, and with so little interest that the lid was generally closed. In all that territorial land, so wild and remote, emigrants from the United States easily established their frontier code: breathe free, do as you please, control your own destiny. If you had much more in mind than skinning hares, though, it was difficult to control much of a destiny—to plan,
for example, any kind of development on a major scale—since the federal government owned more than ninety-nine per cent of the land. The push for statehood was seen as a way to gain more control; but, to their frustration and disappointment, Alaskans found that the big decisions continued to be made (or postponed, as the case might be) in Washington. After some years, and under pressure to find new energy resources, the federal government awakened to the potentialities of Alaska. With the development of the oil field at Prudhoe Bay, state and federal interests at last seemed to complement each other. The discovery of oil felt like the discovery of gold, and the future seemed lighted from behind. With the pipeline, however, Alaska suddenly had more development than it could absorb. It suddenly had manifold inflation and a glut of trailer parks. It had traffic jams. You could pick up a telephone and “dial a date.” In the reasonably accessible bush, fishing and hunting—the sorts of things many people had long sought in Alaska—became crowded and poor. A boom was on, money was around, and buildings were going up; but a dream may have come too true. Most of the money was passing over the heads of Alaskans long established in the state. Confused and disillusioned, many were forced to ponder if big-scale development meant bonanza after all.
The people's new hesitation about the wisdom of development was expressed in 1974 in the election, by a narrow margin, of Jay Hammond as governor. Hammond had homesteaded land in Alaska. His wife was an Alaskan native. His approach to Alaska's future was to attempt to go slow, to build with caution, to try to find a middle course—not only
between
conservation and economic development but
within
them as well. He appointed Robert Weeden, a wildlife biologist from the University of Alaska, as State Policy Development and Planning Director, and set him the task of drawing together a state proposal for the future of the designated national-interest lands. Unsurprisingly, the state soon informed Congress
that it would like to participate in the management of these lands, and hence was willing to put some of its own land into the total. The state would like various options to be left open for the future and not to be written away in legislation. “We're interested in sharing in the decisions on federal lands forever,” Weeden told me one day in the capitol, in Juneau. “The federal proposals reflect the territorial imperative of agencies rather than the long-term interests of the state as the nation relates to it. The state has gone from a development urge to development plus conservation, while the federal trajectory—in general—has been from neglect and preservation to exploitation of resources. We've almost changed roles. Meanwhile, federal agencies are scrapping among themselves. The National Park Service wants the land as it is, and the Forest Service and the Bureau of Land Management would like to see it exploited. The Fish and Wildlife Service is closer to the middle. Their lands are available for ‘compatible uses.' For example, their Kenai National Moose Range has oil wells in it. The Moose Range was the first oil field in Alaska. The National Park Service and Fish and Wildlife are the conservationists' favorites. Developers favor the Bureau of Land Management. We need an additional approach. Suppose you have good parkland that also has minerals. You say a firm decision should not be made there—not right now. There are places where a reasonable man would not want to make decisions yet. Our position has been described by some as a middle-of-the-road stance. Perhaps so, but in this road all the traffic seems to be hugging the two ditches. These days, man should be somewhat humble about his
capacity
to make permanent decisions.” On a wall in Weeden's offices, a sign said, “Earth, this is God. I want all you people to clear out before the end of the month. I have a client who is interested in the property.”
I had lunch one day in Anchorage with an entrenched Alaskan boomer—Robert Atwood, editor and publisher of the Anchorage
Times
. If the state government and its Robert Weedens
were about ninety degrees around from the attitude represented by John Kauffmann, Atwood was a hundred and eighty. “We should preserve wilderness only in areas that are without other resources,” he said. “The U.S. needs our oil. We're not going to prevent it going. God damn it, they should take it. They need it. The ultimate destiny of Alaska is to help the nation be self-sufficient. We should bend and help, not tie the land up in a knot to save a tree or a bear or a fond dream. A state develops by developing its resources. Prudhoe Bay was a big start for this little state. Then what happened? The pipeline was stopped for years by conservationists. It was the first time in history that a state was told it could not take its resources to market. Some people think anybody who wants to do anything with a shovel is bad. They should see Prudhoe Bay. It's so damned clean and neat and sterile—with refrigerated pilings, so the tundra won't melt. The pipeline will be the biggest tourist attraction in Alaska. Caribou will move close to it for heat. Meanwhile, these wilderness buffs, like your friend Kauffmann, have an insatiable appetite for wilderness. They have drawn lines on the map according to what is best and beautiful from their point of view. What they are trying for is a land grab, but they see it as the last chance to preserve something. From their point of view, it
is
the last chance. But locking the land up is unfair to future generations. Nobody knows wholly what is under it, in coal or oil or minerals.”
Alaskan natives, for their part, were somewhere on the way back to Kauffmann. They saw the federal park and refuge proposals as possibly—but not necessarily—the least disturbing of the changes that could come to, for example, the Salmon River and the Kobuk valley. Willie Hensley, an Eskimo leader, once described it this way for me: “If we can hunt, fish, trap, we're not concerned. We don't have that assurance yet. If we can't drive our boats up the river, we're going to have problems. If we can't take our dog teams or snow machines after caribou, we're going to have problems. Now is a time of transition for
the native people. We have long used the land as if we owned it. We thought we
did
own it. We had lived here ten thousand years and assumed it was ours. But in the past we never had the political or economic clout to make a single bit of difference in Alaska. The Native Claims Settlement Act has given us a voice that we did not have before. It has also given us the problem of the national-interest lands. If these lands can be used for subsistence hunting, fishing, trapping, we don't have many qualms.” No less wary of the coming of the parkland were any number of whites living in the bush, who had also been trapping and hunting and fishing for (in many cases) generations, and who now found themselves confronted with much the same worries the natives had—but without the incidental benefits of a billion dollars and forty million acres of land.
Paddling on through the light rain, Kauffmann now began to fulminate. He said he had once drawn up an Alaskan coat of arms, its shield quarterly gules and gold with a motto written in each quarter, expressing what he took to be the core attitudes of the people of Alaska toward—as the Aleut word “Alaska” means—“the great land.” The motto written on one quarter of the shield was “Dig It Up.” On another, “Chop It Down.” On another, “Fish It Out.” On the fourth, “Shoot It.” He said the forty million acres involved in the Native Claims Settlement Act amounted to something over six hundred acres for each native. He said the Statehood Act had provided what now amounted to two hundred and fifty acres for each Alaskan. And that left roughly one acre of Alaska for each citizen of the United States as a whole—an amount he considered minimal. “People who have come to Alaska, worked hard, and grubbed out a living feel resentment toward people whom they call ‘Lower Forty-eight meddlers,'” he went on. “People here take a proprietary attitude. They say, ‘Don't tie our hands.' They forget that we
all
own Alaska. They call it their land, but it's everybody's land. Alaska is the last great
opportunity this nation has to set aside adequate chunks of natural landscape for a variety of conservation purposes. The land is still open. It is uncommitted. Think what the East would look like if Thoreau had been heeded. Think of the rivers and lakes of New Hampshire and Maine—Lake Winnipesaukee, Moosehead Lake. The opportunity exists in Alaska on a scale incomprehensible to anyone who hasn't seen it. Local interests should be satisfied, certainly, and state interests as well—but so should
national
interests. This river, this land around us, is of national interest, and it belongs to everybody in the United States.”
In part to make him paddle harder, I said, “Yes, but why do all you sneakerfaces, you ecocentrics, think you need so much of it? Why do you need eighty million acres?”
“Everything in Alaska is on a bigger scale,” he said. “There is a need for a place in which to lose yourself, for more space than you can encompass. It's not sufficient just to set aside sights to see. We need whole ecosystems, whole ranges, whole watersheds.”
“Entire mountain ranges?”
“We're going to have to live in close harmony with the earth. There's a lot we don't know. We need places where we can learn how. The carrying capacity for plants and animals is limited here. They need plenty of space and time. Think of the years it takes a grayling to grow. If we do our thing, if we exploit shortsightedly, we impoverish even the biggest landscapes. There is no such thing as superabundance. I think many people have come to realize this. A sense of spaciousness has shaped the character of this country. We don't want to let that sense entirely pass. The frontier society feels it is here to exploit the land, though—to grow, to build, to tame, to extract, to realize the wealth that is here. They don't like regulation. They don't like to be told they can't do something. They want to do what they want to where and when they please. Between their interests and the interests of the nation as a whole the Native Claims Settlement Act tried to strike a balance.”
“Some balance,” I said. “The map is covered with proposed parks.”
“The parks are ten per cent of the state, God damn it. Tithed to the future. The proposals are not repetitious. They are different. They complement each other. This river and the Gates of the Arctic are at the wilderness end of the spectrum. This is the last big piece of magnificent mountain wilderness we have left. First it was the Appalachians, then the Rockies, then the Sierra Nevada, then Alaska, and this is the last part of Alaska. This is America's ultimate wilderness; it goes no farther. This is our last opportunity to provide, admittedly in a contrived way, the chance to go adventuring in country so wild that valleys and mountains are without names.”
“But why lock it up forever?”
“It will
not
be locked up. The resources aren't going to go anywhere. In some dire situation, they are there. People say, ‘Study it first.' This is a delaying tactic by people who want to exploit it later. There's always someone who wants another look. Meanwhile, the time has historically come for preserving major pieces of land in Alaska, to have the freshness of Alaska —large landscapes, habitats—perpetuated, not tarnished and degraded as man grubs his way along with awesome power. The locations of oil reserves are largely determined. The national-interest lands include very little oil. What the contention comes down to is mining. Nineteenth-century laws let the miner onto most government land, but the miner is no longer the quaint old man with the burro and the pick.”
Having goaded him, I thought I should reward him. I said, “In Alaska, we appear to be recapitulating ourselves. This may be our last chance to suggest that we've learned anything at all.” I felt the momentum of Snake Eyes perceptibly increase.
We came to the end of a pondlike pool, and Snake Eyes ran aground. Salmon were thrashing up the riffle there—backs exposed, sculling against water and stones. Toward the bottom of the rip, water collected, becoming heavy and white and two feet deep. The river then curved right—a bending chute with
a cut bank on one side and an apron of gravel on the other. Over the cut bank a sweeper had recently fallen, a spruce whose trunk reached into the river. Its green boughs spread over the white water. The swiftest of the current went under the branches, so the problem presented to Kauffmann and me was to get into the kayak in fast water and then collect ourselves at once for a move around the tree. Sweepers tend to trap boats and hold them almost broadside to the current while the weight of the river rolls them over. Kauffmann and I attacked the situation with the same easy confidence we had displayed over the years on a number of analogous occasions, beginning with a near double drowning in 1955. Standing in the rain in the fast water, we settled into Snake Eyes and flew at the sweeper. In concept, we would skirt it to the right. In practice, we hit it dead center. Kauffmann was still reminding me that this was our last opportunity to save the final American wilderness when Snake Eyes bought the river. The thought occurred to me as I pitched head first into the rushing water that I had not often involuntarily overturned on a river trip, and that on almost all the occasions when I had the last thing I had seen on my way to the bottom was Kauffmann. Tact restrained me from mentioning this to him until he had come up out of the river. Meanwhile, I jumped to my feet. The water was waist deep, cold as a wine bucket. I retrieved Kauffmann's hat. Under the gin-clear water, his head, with its radical economy of hair, looked like an onion. Snake Eyes was upside down. I wrenched it right side up, then took its painter and hurried out of the river. From the moment we spilled until I was standing on dry gravel, scarcely fifteen seconds went by. Kauffmann was soaked, but I was not. My rain gear had been drawn tight at the neck and had elastic cuffs. I was half wet—in harlequin patches, and not much on the chest or the back. A piece at a time, we floated our duffel out of Snake Eyes—sleeping bags, clothes bags. Then we dumped out the water, repacked the duffel, and got back onto the river.
BOOK: Coming into the Country
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