Clarissa Harlowe, Volume 7: Or the History of a Young Lady (26 page)

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Authors: Samuel Richardson

Tags: #Literary, #Language Arts & Disciplines, #General, #Psychological, #Fiction

BOOK: Clarissa Harlowe, Volume 7: Or the History of a Young Lady
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The lady shut herself up at six o'clock yesterday afternoon; and intends not to see company till seven or eight this; not even her nurse--imposing upon herself a severe fast. And why? It is her BIRTH-DAY!--Every birth-day till this, no doubt, happy!--What must be her reflections!-- What ought to be thine!

What sport dost thou make with my aspirations, and my prostrations, as thou callest them; and with my dropping of the banknote behind her chair! I had too much awe of her at the time, to make it with the grace that would better have become my intention. But the action, if awkward, was modest. Indeed, the fitter subject for ridicule with thee; who canst no more taste the beauty and delicacy of modest obligingness than of modest love. For the same may be said of inviolable respect, that the poet says of unfeigned affection,

I speak! I know not what!--
Speak ever so: and if I answer you
I know not what, it shows the more of love.
Love is a child that talks in broken language;
Yet then it speaks most plain.

The like may be pleaded in behalf of that modest respect which made the humble offerer afraid to invade the awful eye, or the revered hand; but awkwardly to drop its incense behind the altar it should have been laid upon. But how should that soul, which could treat delicacy itself brutally, know any thing of this!

But I am still more amazed at thy courage, to think of throwing thyself in the way of Miss Howe, and Miss Arabella Harlowe!--Thou wilt not dare, surely, to carry this thought into execution!

As to my dress, and thy dress, I have only to say, that the sum total of thy observation is this: that my outside is the worst of me; and thine the best of thee: and what gettest thou by the comparison? Do thou reform the one, I'll try to mend the other. I challenge thee to begin.

Mrs. Lovick gave me, at my request, the copy of a meditation she showed me, which was extracted by the lady from the scriptures, while under arrest at Rowland's, as appears by the date. The lady is not to know that I have taken a copy.

You and I always admired the noble simplicity, and natural ease and dignity of style, which are the distinguishing characteristics of these books, whenever any passages from them, by way of quotation in the works of other authors, popt upon us. And once I remember you, even you, observed, that those passages always appeared to you like a rich vein of golden ore, which runs through baser metals; embellishing the work they were brought to authenticate.

Try, Lovelace, if thou canst relish a Divine beauty. I think it must strike transient (if not permanent) remorse into thy heart. Thou boastest of thy ingenuousness: let this be the test of it; and whether thou canst be serious on a subject too deep, the occasion of it resulting from thyself.

MEDITATION
Saturday, July 15.

O that my grief were thoroughly weighed, and my calamity laid in the
balance together!

For now it would be heavier than the sand of the sea: therefore my words
are swallowed up!

For the arrows of the Almighty are within me; the poison whereof drinketh up my spirit. The terrors of God do set themselves in array against me.

When I lie down, I say, When shall I arise? When will the night be gone? And I am full of tossings to and fro, unto the dawning of the day.

My days are swifter than a weaver's shuttle, and are spent without hope-- mine eye shall no more see good.

Wherefore is light given to her that is in misery; and life unto the
bitter in soul?

Who longeth for death; but it cometh not; and diggeth for it more than
for hid treasures?

Why is light given to one whose way is hid; and whom God hath hedged in?

For the thing which I greatly feared is come upon me!

I was not in safety; neither had I rest; neither was I quiet; yet trouble
came.

But behold God is mighty, and despiseth not any.

He giveth right to the poor--and if they be found in fetters, and holden in cords of affliction, then he showeth them their works and their transgressions.

I have a little leisure, and am in a scribbing vein: indulge me, Lovelace, a few reflections on these sacred books.

We are taught to read the Bible, when children, as a rudiment only; and, as far as I know, this may be the reason why we think ourselves above it when at a maturer age. For you know that our parents, as well as we, wisely rate our proficiency by the books we are advanced to, and not by our understanding of those we have passed through. But, in my uncle's illness, I had the curiosity, in some of my dull hours, (lighting upon one in his closet,) to dip into it: and then I found, wherever I turned, that there were admirable things in it. I have borrowed one, on receiving from Mrs. Lovick the above meditation; for I had a mind to compare the passages contained in it by the book, hardly believing they could be so exceedingly apposite as I find they are. And one time or another, it is very likely, that I shall make a resolution to give the whole Bible a perusal, by way of course, as I may say.

This, meantime, I will venture to repeat, is certain, that the style is that truly easy, simple, and natural one, which we should admire in each other authors excessively. Then all the world join in an opinion of the antiquity, and authenticity too, of the book; and the learned are fond of strengthening their different arguments by its sanctions. Indeed, I was so much taken with it at my uncle's, that I was half ashamed that it appeared so new to me. And yet, I cannot but say, that I have some of the Old Testament history, as it is called, in my head: but, perhaps, am more obliged for it to Josephus than to the Bible itself.

Odd enough, with all our pride of learning, that we choose to derive the little we know from the under currents, perhaps muddy ones too, when the clear, the pellucid fountain-head, is much nearer at hand, and easier to be come at--slighted the more, possibly, for that very reason!

But man is a pragmatical, foolish creature; and the more we look into him, the more we must despise him--Lords of the creation!--Who can forbear indignant laughter! When we see not one of the individuals of that creation (his perpetually-eccentric self excepted) but acts within its own natural and original appointment: is of fancied and self-dependent excellence, he is obliged not only for the ornaments, but for the necessaries of life, (that is to say, for food as well as raiment,) to all the other creatures; strutting with their blood and spirits in his veins, and with their plumage on his back: for what has he of his own, but a very mischievous, monkey-like, bad nature! Yet thinks himself at liberty to kick, and cuff, and elbow out every worthier creature: and when he has none of the animal creation to hunt down and abuse, will make use of his power, his strength, or his wealth, to oppress the less powerful and weaker of his own species!

When you and I meet next, let us enter more largely into this subject: and, I dare say, we shall take it by turns, in imitation of the two sages of antiquity, to laugh and to weep at the thoughts of what miserable, yet conceited beings, men in general, but we libertines in particular, are.

I fell upon a piece at Dorrell's, this very evening, intituled, The Sacred Classics, written by one Blackwell.

I took it home with me, and had not read a dozen pages, when I was convinced that I ought to be ashamed of myself to think how greatly I have admired less noble and less natural beauties in Pagan authors; while I have known nothing of this all-exciting collection of beauties, the Bible! By my faith, Lovelace, I shall for the future have a better opinion of the good sense and taste of half a score of parsons, whom I have fallen in with in my time, and despised for magnifying, as I thought they did, the language and the sentiments to be found in it, in preference to all the ancient poets and philosophers. And this is now a convincing proof to me, and shames as much an infidel's presumption as his ignorance, that those who know least are the greatest scoffers. A pretty pack of would-be wits of us, who censure without knowledge, laugh without reason, and are most noisy and loud against things we know least of!

LETTER XLVII
MR. BELFORD, TO ROBERT LOVELACE, ESQ.
WEDNESDAY, JULY 26.

I came not to town till this morning early: poor Belton clinging to me, as a man destitute of all other hold.

I hastened to Smith's, and had but a very indifferent account of the lady's health. I sent up my compliments; and she desired to see me in the afternoon.

Mrs. Lovick told me, that after I went away on Saturday, she actually parted with one of her best suits of clothes to a gentlewoman who is her [Mrs. Lovick's] benefactress, and who bought them for a niece who is very speedily to be married, and whom she fits out and portions as her intended heiress. The lady was so jealous that the money might come from you or me, that she would see the purchaser: who owned to Mrs. Lovick that she bought them for half their worth: but yet, though her conscience permitted her to take them at such an under rate, the widow says her friend admired the lady, as one of the loveliest of her sex: and having been let into a little of her story, could not help shedding tears at taking away her purchase.

She may be a good sort of woman: Mrs. Lovick says she is: but SELF is an odious devil, that reconciles to some people the most cruel and dishonest actions. But, nevertheless, it is my opinion, that those who can suffer themselves to take advantage of the necessities of their fellow-creatures, in order to buy any thing at a less rate than would allow them the legal interest of their purchase-money (supposing they purchase before they want) are no better than robbers for the difference. --To plunder a wreck, and to rob at a fire, are indeed higher degrees of wickedness: but do not those, as well as these, heighten the distresses of the distressed, and heap misery on the miserable, whom it is the duty of every one to relieve?

About three o'clock I went again to Smith's. The lady was writing when I sent up my name; but admitted of my visit. I saw a miserable alteration in her countenance for the worse; and Mrs. Lovick respectfully accusing her of too great assiduity to her pen, early and late, and of her abstinence the day before, I took notice of the alteration; and told her, that her physician had greater hopes of her than she had of herself; and I would take the liberty to say, that despair of recovery allowed not room for cure.

She said she neither despaired nor hoped. Then stepping to the glass, with great composure, My countenance, said she, is indeed an honest picture of my heart. But the mind will run away with the body at any time.

Writing is all my diversion, continued she: and I have subjects that cannot be dispensed with. As to my hours, I have always been an early riser: but now rest is less in my power than ever. Sleep has a long time ago quarreled with me, and will not be friends, although I have made the first advances. What will be, must.

She then stept to her closet, and brought me a parcel sealed up with three seals: Be so kind, said she, as to give this to your friend. A very grateful present it ought to be to him: for, Sir, this packet contains such letters of his to me, as, compared with his actions, would reflect dishonour upon all his sex, were they to fall into other hands.

As to my letters to him, they are not many. He may either keep or
destroy them, as he pleases.

I thought, Lovelace, I ought not to forego this opportunity to plead for you: I therefore, with the packet in my hand, urged all the arguments I could think of in your favour.

She heard me out with more attention than I could have promised myself, considering her determined resolution.

I would not interrupt you, Mr. Belford, said she, though I am far from being pleased with the subject of your discourse. The motives for your pleas in his favour are generous. I love to see instances of generous friendship in either sex. But I have written my full mind on this subject to Miss Howe, who will communicate it to the ladies of his family. No more, therefore, I pray you, upon a topic that may lead to disagreeable recrimination.

Her apothecary came in. He advised her to the air, and blamed her for so great an application, as he was told she made to her pen; and he gave it as the doctor's opinion, as well as his own, that she would recover, if she herself desired to recover, and would use the means.

She may possibly write too much for her health: but I have observed, on several occasions, that when the medical men are at a loss what to prescribe, they inquire what their patients like best, or are most diverted with, and forbid them that.

But, noble minded as they see this lady is, they know not half her nobleness of mind, nor how deeply she is wounded; and depend too much upon her youth, which I doubt will not do in this case; and upon time, which will not alleviate the woes of such a mind: for, having been bent upon doing good, and upon reclaiming a libertine whom she loved, she is disappointed in all her darling views, and will never be able, I fear, to look up with satisfaction enough in herself to make life desirable to her. For this lady had other views in living, than the common ones of eating, sleeping, dressing, visiting, and those other fashionable amusements, which fill up the time of most of her sex, especially of those of it who think themselves fitted to shine in and adorn polite assemblies. Her grief, in short, seems to me to be of such a nature, that time, which alleviates most other person's afflictions, will, as the poet says, give increase to her's.

Thou, Lovelace, mightest have seen all this superior excellence, as thou wentest along. In every word, in every sentiment, in every action, is it visible.--But thy cursed inventions and intriguing spirit ran away with thee. 'Tis fit that the subject of thy wicked boast, and thy reflections on talents so egregiously misapplied, should be thy punishment and thy curse.

Mr. Goddard took his leave; and I was going to do so too, when the maid came up, and told her a gentleman was below, who very earnestly inquired after her health, and desired to see her: his name Hickman.

She was overjoyed; and bid the maid desire the gentleman to walk up.

I would have withdrawn; but I supposed she thought it was likely I should have met him upon the stairs; and so she forbid it.

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