Civil War: The History of England Volume III (6 page)

James’s sentiments were not necessarily very welcome to the members of parliament. A contemporary news-writer, John Chamberlain, noted that they were ‘so little to their satisfaction that I hear it bred generally much discomfort’. If the parliament acquiesced in this bravura statement of kingship, ‘we are not like to leave to our successors the freedom we received from our forefathers’.

James did not understand common law, as his confrontations with Coke had suggested, and seemed to be unaware that the principle of absolute sovereignty was not one the English would even remotely entertain. It was noted that ‘the king speaks of France and Spain what they may do’. He did not realize, or pretended not to realize, that the sovereigns of those two countries were in a position very different from his own. He maintained the theory of divine right without any clear understanding of how it would operate in the context of parliamentary authority and the common law.

He may have adopted his position for less theoretical reasons. His hatred of the Presbyterian elders of Scotland derived from the fact that they directly challenged his authority. The nobility of that country, also, had been inclined to treat him as if he were one among equals. So his statements about his own powers are likely to have been in part a response to his difficult and sometimes dangerous position as king of Scotland. He had once observed that ‘the highest bench is the sliddriest to sit upon’.

He might also have been acutely aware that his temperament and behaviour were not always impeccably regal; he slobbered and walked at an odd angle; he kissed and slavered over his handsome favourites. In compensation for his apparent weaknesses, therefore, he may have been all the more eager to maintain the doctrine of divine right.

Yet in truth his theoretical understanding was very different from his practical grasp of political realities. He never did behave like an absolute prince, and with rare exceptions took care to remain within
the fabric of the laws; he was neither arbitrary nor erratic in his exercise of power. In return no serious attempt was made by the parliament to undermine his authority or to question his sovereignty.

The fate of kings was also an immediate concern. On 14 May 1610, Henri IV of France was assassinated in Paris by a Catholic zealot who believed regicide to be his religious duty. Ever fearful for his own life, James responded with a kind of panic. On hearing the news, according to the French ambassador, James ‘turned whiter than his shirt’.

In the following month Prince Henry, the king’s oldest son, was formally invested as prince of Wales. He was of an heroic or militant character, and a fierce proponent of Protestantism. Francis Bacon remarked that his face was long ‘and inclining to leanness . . . his look grave, and the motion of his eyes rather composed than spirited, in his countenance were some marks of severity’. Henry’s court eschewed the prodigality and drunkenness condoned by his father; it was a model of formality and propriety, where the sentence for swearing was a fine. At a time when the morals and manners of the king’s court were known to be in decline, many believed that he was a true Christian prince who might save the nation for righteousness.

Henry was surrounded by men of a military bent, men of action; he had a keen interest in maritime affairs, and in the progress of colonial exploration. He immensely admired Sir Walter Raleigh, still incarcerated in the Tower, and remarked aloud that ‘none but my father would keep such a bird in a cage’. He had an equally keen dislike of his father’s bosom companions. Of Carr himself he is supposed to have stated that ‘if ever he were king, he would not leave one of that family to piss against the wall’. If ever he were king . . . that was the overwhelming question for the country. Henry IX would no doubt have followed the martial example of Henry V. James, noting the popularity of his son’s court, is supposed to have asked, ‘Will he bury me alive?’ When the king’s fool, Archie, remarked that James looked upon Henry as a terror rather than as a comfort the king burst into tears.

Another royal imbroglio, albeit of a minor kind, emerged in the weeks after Henry’s investiture. Arabella Stuart was the cousin of the king, and for the first six years of his reign she had enjoyed all the comforts and considerations of the court. She had even been c
onsidered as a replacement for James himself, by Raleigh and others, but she had taken no part in the plot. It was still of the utmost importance that she married wisely and well. At the beginning of 1610, however, she came to a pre-contractual arrangement with William Seymour, who by indirect and circuitous route had some small claim to the throne. This always aroused the horror of princes.

The couple agreed to renounce their plans but, in June, they took part in a secret ceremony of marriage at Greenwich. On hearing the news, the king raged. Seymour was instantly confined to the Tower while Arabella was taken to Lambeth before it was decided to send her further north to Durham. En route, at Barnet, she planned her escape. She disguised herself, according to a contemporary chronicler, John More, ‘by drawing a pair of great French-fashioned hose over her petticoats, putting on a man’s doublet, a man-like peruke, with long locks over her hair, a black hat, black cloak, russet boots, with red tops, and a rapier by her side’. She took ship for France at Leigh, but was overtaken by a vessel sent from Dover to arrest her. She was escorted to the Tower, where her reason gave way under the oppression of her trials, and she died insane four years later. It is a sad story of the perils and perfidies that attended anyone of high estate.

When a new session of parliament opened in the autumn of the year it was clear to everyone that Salisbury’s idea of a ‘great contract’ between the king’s necessities and the country’s generosity was not to be obtained by any means. The Commons abandoned discussions on the matter by 8 November, with repeated animadversions against ‘favourites’ and ‘wanton courtiers’. The Scots were also attacked as men with open mouths. The king was in a fury, and told the privy council that ‘no house save the house of hell’ could match the House of Commons. He went on to say that ‘our fame and actions have been daily tossed like tennis balls amongst them’. He was inclined to blame Salisbury for putting too much trust in a parliament which he dubbed ‘this rotten reed of Egypt’; he continued in biblical mode when he told him that ‘your greatest error hath been that you ever expected to draw honey out of gall’. He adjourned and then dissolved parliament within a matter of weeks.

The economic woes of the king were not all of his own making. The fiscal system of England had to a large extent been formulated in the fourteenth century, and it could not deal with the problems attendant upon the seventeenth century. It simply did not work, especially in times of warfare, and all manner of fiscal expedients had to be found. Thus in the spring of the following year James offered to sell hereditary titles to any knights or esquires who desired them. The title of baronet could be purchased for £1,080 in three annual payments, but the overall gain to the exchequer of approximately £90,000 was not enough to balance the profusion of the king’s expenditure. Peerages were put on the market four years later. When in 1616 Sir John Roper made over the sum of £10,000 to become Lord Teynham, he was given the nickname of Lord 10m. A seventeenth-century historian, Arthur Wilson, remarked that the multiplicity of titles ‘made them cheap and invalid in the vulgar opinion; for nothing is more destructive to monarchy than lessening the nobility; upon their decline the commons rise and anarchy increases’.

The king had another scheme to raise money. It was proposed to him that his oldest son might be pleased to accept the hand of the Infanta Maria Anna, daughter of Philip III of Spain; at once James sent one of his envoys to Madrid. Robin Goodfellow in Ben Jonson’s
Love Restored
, performed at court on Twelfth Night 1612, complained ‘’tis that impostor,
PLUTUS
, the god of money, who has stolen love’s ensigns; and in his belied figure, reigns in the world, making friendships, contracts, marriages and almost religion’.

In the spring of that year James joined the Protestant Union that had been established four years earlier with the coalition of German states such as Brandenburg, Ulm, Strasbourg and the Palatinate; in this matter he was following the sympathies of his people. At the same time he agreed formally that his daughter, Elizabeth, should be engaged to Frederick V of the Palatinate. This was a large territory in the valley of the Rhine, and included cities such as Heidelberg and Düsseldorf; it had been a centre of Protestantism since the middle of the sixteenth century, and Frederick himself was the leading Calvinist in all of Europe. It seemed, therefore, to be an expedient union for a king of England who believed that he himself might become the champion of Protestantism.

He had the appropriate credentials. The King James version of the Bible had emerged in the previous year; it was the fruit of the Hampton Court conference of 1604, and quickly supplanted the Geneva Bible and the Bishops’ Bible. Indeed it still remains for many the key translation of the Scriptures and the model of seventeenth-century English prose. It also became a touchstone for English literary culture: in ‘On Translating Homer’, Matthew Arnold remarked that there is ‘an English book, and one only, where, as in the
Iliad
itself, perfect plainness of speech is allied with perfect nobleness; and that book is the Bible’. Its influence can be traced in the work of Milton and Bunyan, of Tennyson and Byron, of Johnson and Gibbon and Thackeray; the power of its cadence is to be found everywhere. The King James Bible invigorated the consciousness of the nation and inspired some of its most eloquent manifestations.

It also prompted a great wave of religious publications in English and, as Robert Burton said in his preface to
The Anatomy of Melancholy
, of books of divinity there was no end. ‘There be so many books in that kind, so many commentaries, treatises, pamphlets, expositions, sermons, that whole teams of oxen cannot draw them.’ There was also a glut of cheap religious pamphlets that espoused the wonders of God’s providence and the evil fate of His enemies.

James consolidated his Protestantism with another measure. In the spring of 1611 George Abbot had been appointed archbishop of Canterbury in succession to Richard Bancroft. His principal qualification for the post, after the assassination of Henri IV, was his persistent and rigorous opposition to Roman Catholicism; he had already taken a leading role in the prosecution of two priests who were subsequently executed at Tyburn.

So it was that in the early spring of 1612 the last two persons convicted for heresy were condemned to death. Edward Wightman published his belief that Christ was ‘a mere creature, and not both God and man in one person’, and that he himself was the Messiah of the Old Testament. Bartholomew Legate had preached against the rituals and beliefs of the established Church, and had admitted to the king that he had not prayed for seven years. The king kicked out at him. ‘Away, base fellow! It shall never be said that one stayed in my presence that hath never prayed to our Saviour for seven
whole years together.’ Legate was taken to the stake in Smithfield in March 1612, while Wightman followed him to the fire at Lichfield one month later. Wightman had the distinction, if it can be so called, of being the last heretic burned in England.

Another enemy of the state, or at least of convention, may be mentioned here. John Chamberlain relates that in February 1612, Moll Cutpurse, ‘a notorious baggage that used to go in man’s apparel’, was brought to Paul’s Cross ‘where she wept bitterly and seemed very penitent; but it is since doubted that she was maudlin drunk, being discovered to have tippled three quarts of sack before she came to her penance’. It is an apt vignette of Jacobean London.

5

The angel

In the summer of 1612 King James went on a ‘progress’ of a month’s duration, taking in Leicester, Loughborough, Nottingham and Newark. All around him he could see evidence of a prosperous and tranquil nation. A peace with Spain, and a commercial treaty with France, had encouraged trade while a series of good harvests maintained that happy condition. Dairy produce flowed into London from Essex, Wiltshire and Yorkshire; wool for export arrived at the ports from Wiltshire and Northamptonshire; cattle from North Wales and Scotland, sheep from the Cotswolds, were herded to the great market of Smithfield.

Other trades were also rising. ‘Correct your maps,’ the poet John Cleveland wrote, ‘Newcastle is Peru.’ Coal, in other words, was as plentiful and valuable as silver; its production was rising rapidly each year, and the coal traders bargained noisily at the Exchange in Billingsgate. In the hundred years from 1540, the production of iron also increased fivefold. From the port at Bristol sailed cutlery from Sheffield and tin from Cornwall in exchange for sugar and cereals from America and the Indies. Norwich was a safe haven for exiled weavers from France or Germany, while Chester dominated trade with Ireland.

The struggle against monopolies, begun late in the reign of Elizabeth, played its part in the economy of the country. A declaration
of the House of Commons, in 1604, stated that ‘merchandise being the chief and richest of all others, and of greater extent and importance than all the rest, it is against the natural right and liberty of the subjects of England to restrain it into the hands of some few’. Yet patents were still given for such activities as the draining of the fens, the manufacture of paper, the making of salt from sea water, the production of sword blades, and the production of iron without charcoal. The wealth of the monopolies testifies, if nothing else, to the variety of new products and techniques.