Catherine De Medici (6 page)

A great deal is said in these days of the license of the press; but it is difficult to imagine the lengths to which it went when printing was first invented. We know that Aretino, the Voltaire of his time, made kings and emperors tremble, more especially Charles V.; but the world does not know so well the audacity and license of pamphlets. The chateau de Chenonceaux, which we have just mentioned, was given to Diane, or rather not given, she was implored to accept it to make her forget one of the most horrible publications ever levelled against a woman, and which shows the violence of the warfare between herself and Madame d'Etampes. In 1537, when she was thirty-eight years of age, a rhymester of Champagne named Jean Voute, published a collection of Latin verses in which were three epigrams upon her. It is to be supposed that the poet was sure of protection in high places, for the pamphlet has a preface in praise of itself, signed by Salmon Macrin, first valet-de-chambre to the king. Only one passage is quotable from these epigrams, which are entitled: IN PICTAVIAM, ANAM AULIGAM.

"A painted trap catches no game," says the poet, after telling Diane that she painted her face and bought her teeth and hair. "You may buy all that superficially makes a woman, but you can't buy that your lover wants; for he wants life, and you are dead."

This collection, printed by Simon de Colines, is dedicated to a bishop!--to Francois Bohier, the brother of the man who, to save his credit at court and redeem his offence, offered to Diane, on the accession of Henri II., the chateau de Chenonceaux, built by his father, Thomas Bohier, a councillor of state under four kings: Louis XI., Charles VIII., Louis XII., and Francois I. What were the pamphlets published against Madame de Pompadour and against Marie-Antoinette compared to these verses, which might have been written by Martial? Voute must have made a bad end. The estate and chateau cost Diane nothing more than the forgiveness enjoined by the gospel. After all, the penalties inflicted on the press, though not decreed by juries, were somewhat more severe than those of to-day.

The queens of France, on becoming widows, were required to remain in the king's chamber forty days without other light than that of wax tapers; they did not leave the room until after the burial of the king. This inviolable custom was a great annoyance to Catherine, who feared cabals; and, by chance, she found a means to evade it, thus: Cardinal de Lorraine, leaving, very early in the morning, the house of the /belle Romaine/, a celebrated courtesan of the period, who lived in the rue Culture-Sainte-Catherine, was set upon and maltreated by a party of libertines. "On which his holiness, being much astonished" (says Henri Estienne), "gave out that the heretics were preparing ambushes against him." The court at once removed from Paris to Saint-Germain, and the queen-mother, declaring that she would not abandon the king her son, went with him.

The accession of Francois II., the period at which Catherine confidently believed she could get possession of the regal power, was a moment of cruel disappointment, after the twenty-six years of misery she had lived through at the court of France. The Guises laid hands on power with incredible audacity. The Duc de Guise was placed in command of the army; the Connetable was dismissed; the cardinal took charge of the treasury and the clergy.

Catherine now began her political career by a drama which, though it did not have the dreadful fame of those of later years, was, nevertheless, most horrible; and it must, undoubtedly, have accustomed her to the terrible after emotions of her life. While appearing to be in harmony with the Guises, she endeavored to pave the way for her ultimate triumph by seeking a support in the house of Bourbon, and the means she took were as follows: Whether it was that (before the death of Henri II.), and after fruitlessly attempting violent measures, she wished to awaken jealousy in order to bring the king back to her; or whether as she approached middle-age it seemed to her cruel that she had never known love, certain it is that she showed a strong interest in a seigneur of the royal blood, Francois de Vendome, son of Louis de Vendome (the house from which that of the Bourbons sprang), and Vidame de Chartres, the name under which he is known in history. The secret hatred which Catherine bore to Diane was revealed in many ways, to which historians, preoccupied by political interests, have paid no attention. Catherine's attachment to the vidame proceeded from the fact that the young man had offered an insult to the favorite. Diane's greatest ambition was for the honor of an alliance with the royal family of France. The hand of her second daughter (afterwards Duchesse d'Aumale) was offered on her behalf to the Vidame de Chartres, who was kept poor by the far-sighted policy of Francois I. In fact, when the Vidame de Chartres and the Prince de Conde first came to court, Francois I. gave them--what? The office of chamberlain, with a paltry salary of twelve hundred crowns a year, the same that he gave to the simplest gentlemen. Though Diane de Poitiers offered an immense dowry, a fine office under the crown, and the favor of the king, the vidame refused. After which, this Bourbon, already factious, married Jeanne, daughter of the Baron d'Estissac, by whom he had no children. This act of pride naturally commended him to Catherine, who greeted him after that with marked favor and made a devoted friend of him.

Historians have compared the last Duc de Montmorency, beheaded at Toulouse, to the Vidame de Chartres, in the art of pleasing, in attainments, accomplishments, and talent. Henri II. showed no jealousy; he seemed not even to suppose that a queen of France could fail in her duty, or a Medici forget the honor done to her by a Valois. But during this time when the queen was, it is said, coquetting with the Vidame de Chartres, the king, after the birth of her last child, had virtually abandoned her. This attempt at making him jealous was to no purpose, for Henri died wearing the colors of Diane de Poitiers.

At the time of the king's death Catherine was, therefore, on terms of gallantry with the vidame,--a situation which was quite in conformity with the manners and morals of a time when love was both so chivalrous and so licentious that the noblest actions were as natural as the most blamable; although historians, as usual, have committed the mistake in this case of taking the exception for the rule.

The four sons of Henri II. of course rendered null the position of the Bourbons, who were all extremely poor and were now crushed down by the contempt which the Connetable de Montmorency's treachery brought upon them, in spite of the fact that the latter had thought best to fly the kingdom.

The Vidame de Chartres--who was to the first Prince de Conde what Richelieu was to Mazarin, his father in policy, his model, and, above all, his master in gallantry--concealed the excessive ambition of his house beneath an external appearance of light-hearted gaiety. Unable during the reign of Henri II. to make head against the Guises, the Montmorencys, the Scottish princes, the cardinals, and the Bouillons, he distinguished himself by his graceful bearing, his manners, his wit, which won him the favor of many charming women and the heart of some for whom he cared nothing. He was one of those privileged beings whose seductions are irresistible, and who owe to love the power of maintaining themselves according to their rank. The Bourbons would not have resented, as did Jarnac, the slander of la Chataigneraie; they were willing enough to accept the lands and castles of their mistresses,--witness the Prince de Conde, who accepted the estate of Saint-Valery from Madame la Marechale de Saint-Andre.

During the first twenty days of mourning after the death of Henri II.
the situation of the vidame suddenly changed. As the object of the queen mother's regard, and permitted to pay his court to her as court is paid to a queen, very secretly, he seemed destined to play an important role, and Catherine did, in fact, resolve to use him. The vidame received letters from her for the Prince de Conde, in which she pointed out to the latter the necessity of an alliance against the Guises. Informed of this intrigue, the Guises entered the queen's chamber for the purpose of compelling her to issue an order consigning the vidame to the Bastille, and Catherine, to save herself, was under the hard necessity of obeying them. After a captivity of some months, the vidame died on the very day he left prison, which was shortly before the conspiracy of Amboise. Such was the conclusion of the first and only amour of Catherine de' Medici. Protestant historians have said that the queen caused the vidame to be poisoned, to lay the secret of her gallantries in a tomb!

We have now shown what was the apprenticeship of this woman for the exercise of her royal power.

PART I

THE CALVINIST MARTYR

I

A HOUSE WHICH NO LONGER EXISTS AT THE CORNER OF A STREET
WHICH NO LONGER EXISTS IN A PARIS WHICH NO LONGER EXISTS

Few persons in the present day know how plain and unpretentious were the dwellings of the burghers of Paris in the sixteenth century, and how simple their lives. Perhaps this simplicity of habits and of thought was the cause of the grandeur of that old bourgeoisie which was certainly grand, free, and noble,--more so, perhaps, than the bourgeoisie of the present day. Its history is still to be written; it requires and it awaits a man of genius. This reflection will doubtless rise to the lips of every one after reading the almost unknown incident which forms the basis of this Study and is one of the most remarkable facts in the history of that bourgeoisie. It will not be the first time in history that conclusion has preceded facts.

In 1560, the houses of the rue de la Vieille-Pelleterie skirted the left bank of the Seine, between the pont Notre-Dame and the pont au Change. A public footpath and the houses then occupied the space covered by the present roadway. Each house, standing almost in the river, allowed its dwellers to get down to the water by stone or wooden stairways, closed and protected by strong iron railings or wooden gates, clamped with iron. The houses, like those in Venice, had an entrance on /terra firma/ and a water entrance. At the moment when the present sketch is published, only one of these houses remains to recall the old Paris of which we speak, and that is soon to disappear; it stands at the corner of the Petit-Pont, directly opposite to the guard-house of the Hotel-Dieu.

Formerly each dwelling presented on the river-side the fantastic appearance given either by the trade of its occupant and his habits, or by the originality of the exterior constructions invented by the proprietors to use or abuse the Seine. The bridges being encumbered with more mills than the necessities of navigation could allow, the Seine formed as many enclosed basins as there were bridges. Some of these basins in the heart of old Paris would have offered precious scenes and tones of color to painters. What a forest of crossbeams supported the mills with their huge sails and their wheels! What strange effects were produced by the piles or props driven into the water to project the upper floors of the houses above the stream! Unfortunately, the art of genre painting did not exist in those days, and that of engraving was in its infancy. We have therefore lost that curious spectacle, still offered, though in miniature, by certain provincial towns, where the rivers are overhung with wooden houses, and where, as at Vendome, the basins, full of water grasses, are enclosed by immense iron railings, to isolate each proprietor's share of the stream, which extends from bank to bank.

The name of this street, which has now disappeared from the map, sufficiently indicates the trade that was carried on in it. In those days the merchants of each class of commerce, instead of dispersing themselves about the city, kept together in the same neighborhood and protected themselves mutually. Associated in corporations which limited their number, they were still further united into guilds by the Church. In this way prices were maintained. Also, the masters were not at the mercy of their workmen, and did not obey their whims as they do to-day; on the contrary, they made them their children, their apprentices, took care of them, and taught them the intricacies of the trade. In order to become a master, a workman had to produce a masterpiece, which was always dedicated to the saint of his guild.
Will any one dare to say that the absence of competition destroyed the desire for perfection, or lessened the beauty of products? What say you, you whose admiration for the masterpieces of past ages has created the modern trade of the sellers of bric-a-brac?

In the fifteenth and sixteenth centuries the trade of the furrier was one of the most flourishing industries. The difficulty of obtaining furs, which, being all brought from the north, required long and perilous journeys, gave a very high price and value to those products.
Then, as now, high prices led to consumption; for vanity likes to override obstacles. In France, as in other kingdoms, not only did royal ordinances restrict the use of furs to the nobility (proved by the part which ermine plays in the old blazons), but also certain rare furs, such as /vair/ (which was undoubtedly Siberian sable), could not be worn by any but kings, dukes, and certain lords clothed with official powers. A distinction was made between the greater and lesser /vair/. The very name has been so long disused, that in a vast number of editions of Perrault's famous tale, Cinderella's slipper, which was no doubt of /vair/ (the fur), is said to have been made of /verre/ (glass). Lately one of our most distinguished poets was obliged to establish the true orthography of the word for the instruction of his brother-feuilletonists in giving an account of the opera of the "Cenerentola," where the symbolic slipper has been replaced by a ring, which symbolizes nothing at all.

Naturally the sumptuary laws about the wearing of fur were perpetually infringed upon, to the great satisfaction of the furriers. The costliness of stuffs and furs made a garment in those days a durable thing,--as lasting as the furniture, the armor, and other items of that strong life of the fifteenth century. A woman of rank, a seigneur, all rich men, also all the burghers, possessed at the most two garments for each season, which lasted their lifetime and beyond it. These garments were bequeathed to their children. Consequently the clause in the marriage-contract relating to arms and clothes, which in these days is almost a dead letter because of the small value of wardrobes that need constant renewing, was then of much importance.
Great costs brought with them solidity. The toilet of a woman constituted a large capital; it was reckoned among the family possessions, and was kept in those enormous chests which threaten to break through the floors of our modern houses. The jewels of a woman of 1840 would have been the /undress/ ornaments of a great lady in
1540.