Bronze Summer (36 page)

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Authors: Stephen Baxter

BOOK: Bronze Summer
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Urhi forced himself to walk away, to take one step after another back to his horse, surrounded by the grins of Protis’s huge warriors.

 

45

 

Qirum clambered down from his high throne and hauled back the layers of rugs that covered the bare earth floor of his house, sending servants and slaves hurrying out of his way. Then he took a dagger and began to scratch a map in the dirt with the blade’s tip.

Protis and Telipinu, the Spider, watched from their couches of stuffed sheep hide, while they consumed the feast Qirum had prepared for them, of honey and lamb, kid and boar. Protis looked faintly amused at Qirum’s antics. The Spider just looked on, cold, scarred, as ever emotionless. Urhi wondered if Qirum would have been better advised to have somebody else shift his rugs for him. The Hatti kings were remote figures, whom only the most senior ever even saw, let alone touched. Even a king’s shoes would be made only from the hide of cattle slaughtered in the palace precinct. Qirum, in his ignorance, had none of that aloofness, and in the eyes of the Hatti at least was much less impressive for it.

Qirum pointed at his scrawled map. ‘Here, you see. The Middle Sea, that stretches from Gaira in the west to Greece and Anatolia in the east.’ He stabbed the dirt with his blade. ‘We are
here
. Far to the west, on the southern coast of Gaira. My plan is that we will strike north-west over this great neck of land. I have made this journey myself before. You see there are two rivers here, whose courses all but meet at their headwaters,
here
.’ Another stab. ‘On the other side of the watershed we’ll need to find ships. We will sail down the course of this great river, which the people call the God’s Dream. We will reach this tremendous estuary, called the Cut, and travel north and east to its far shore, which is the southern coast of Northland itself.’

The house, a tent of canvas draped on poles, was crowded, right to the billowing walls. Behind the three principals gathered advisers, guards and warriors, including Urhi and Erishum for Qirum, men sitting or standing, watching each other with a hostility barely sublimated into rivalry. There was a stink from these men of sweat, of blood, of stale wine, of horses. And they
were
all men, though in a Hatti gathering, even a Trojan one, a few women would likely have been present: royalty like the Tawananna, a few priestesses. Since his catastrophic clash with Kilushepa, Qirum would allow no woman near him, save for whores ordered not to speak when he tupped them, on pain of death.

A disparate bunch they might be, but they seemed eager enough to follow Qirum’s plan, Urhi thought. The Hatti and other Anatolians were comfortable with the overland sections of the journey. And the Greeks, used to their own island-strewn seas, would not baulk at journeys by ocean or river. If these warriors could work together Qirum would find himself at the head of a formidable force indeed.

‘We will land with much of the campaigning season left.’ Qirum swept his knife again, sketching arrows and advances. ‘The country is big, perhaps fifty days’ march north to south from the Northern Ocean to the Cut, and as much east to west, from the estuary country
here
to the forested peninsula of Albia
here
. But the people are few . . .’

Protis leaned forward. ‘And what of this Northland? What treasures are there? Are there great cities? Masses of people to slaughter and enslave?’

‘No,’ Qirum said bluntly. ‘Northland is not like any land you’ve seen before, Prince. Not a land of farms and cities, not like Greece or Anatolia or Egypt. There are great works there, canals and dykes and tremendous walls that span the horizon. But not cities. The people are wily, but there are not great swarms of them.
They do not farm
. They have a patina of civilisation, but in truth they are like the savages of the northern forests, or even the beasts that prey on them, for they live solely by what they can gather and hunt. And they are not experienced fighters, for they do not engage in war, as we do.’

The Spider nodded. When he spoke his speech was slurred from the heroic quantity he had already drunk. ‘I have heard your arguments before, Trojan. Yet I am still not sure I understand. If there are no slaves to take, no cities to sack—’

‘Not even goats to screw,’ a man called coarsely, and there was laughter.

‘Then what am I fighting for?’

‘For a kingdom,’ Qirum said, and he fixed his gaze on Protis and the Spider and the senior men, his expression intent. ‘A new kingdom. The land is the thing. The people are worthless. But we can bring in our own slaves, like your booty people, Protis, gathered from the collapsing polities of the east. The Hatti have always done this. With our slaves we will farm the rich land until we are fat on wheat and grain, and our cattle run as numberless as raindrops. And we will build our own cities, where none have sprouted before. Northland is an empty space, a hole in the world. We will fill it with a new realm not seen in the world before.’

The Spider grinned, showing his sharpened teeth. ‘New cities! I like that. Let mine be called Telipinu City.’

‘Yes!’ Qirum stood and paced. ‘You!’ He pointed at Urhi, who scrambled for a slate and stylus. ‘Write this down. Telipinu City. Protis City. Qirum City! New Troy, New Mycenae, New Hattusa! Write it down lest we forget.’

Protis watched Urhi, amused. ‘You are not yet a king, but you have a king’s scribe.’

‘I found him in Abydos, a city in the Troad, near Troy itself, which I besieged with the Spider at my side. I say I found Urhi. We burned his city, and he watched his family die, and as he was marched away with chains around his neck with a thousand others he loudly begged to be allowed to use his skills. My soft heart let him live a while longer. But he knows that I could cast him down once more in a moment, don’t you, good Urhi? Make sure you write that down too. Go on! Write it down!’

Urhi forced himself to smile as, with laughter raining around him, he worked his clay slate, his stylus pecking like a bird’s beak as he made the wedge-shaped characters.

Protis laughed. ‘A new kingdom, then. With you installed as king, and us as your companions, I suppose.’

He used a Greek word,
basileis
, which Urhi understood as meaning more than companions – it meant lords, with power and holdings of their own. And Protis and the Spider exchanged a glance which every man in the room could read, a glance that said that in the end these two would not be content to remain
basileis
of any man.

But Qirum said only, ‘You know my circumstances, Prince. I have lifted myself up from the ruin of my home city as a heavy stone is lifted from a pool of water, and now I address you as an equal.’ Qirum waved a hand. ‘Look at us, all survivors of the great smash-up of the states to the east – you Greeks, you Anatolians. You men of the Troad, my own country, from Troy and Abydos and Zeleia, and from the wider Anatolia, from Phrygia to Lycia. Even you Hatti, like the Spider here, who knew when to run from a burning house!’

The Spider said to Protis, ‘He has a particular distaste for the Hatti – don’t you, Trojan? For he was bested by a woman in Hattusa. Not just any woman, mind – the Tawananna herself.’

‘Yes! But one day I will return, at the head of a formidable army – an army raised in my own kingdom – and I will do to that dismal country what I should have done to Kilushepa when I first slept with her, and split it wide open from breast to pubis.’

That raised a coarse cheer.

‘We will be a great people,’ he went on, shouting, waving his arms, stalking back and forth. ‘And a
new
people. Not Greek or Trojan or Hatti any more. As tin and copper come together to make bronze, so our blood will mix to create a new people in a new kingdom – and all men will know our names, for ever, as we remember the Great King Sargon of Akkad. Tomorrow we will start, we will form up our forces for a great journey – and then a war!’ He won a louder cheer for that.

‘And now we will set out our case before our gods.’ He clapped his hands, and nodded to a senior slave. To a rumble of approval from the men a new feast was brought in, more wine, the meat of ritually slaughtered sheep. Priests brought bowls of entrails of birds and snakes, regarded as key sources of divination by Trojans.

And then the holiest relics were produced. A small statue was set up beside Qirum’s throne, a plaster representation of a human figure with a bull’s head, its arms upraised. Qirum made his obeisance, muttering prayers. ‘The Storm God. You Greeks know him as Zeus, and the Hatti as Teshub. Closer to Troy than any city in the world, the god who has always fought at our side—’

Protis said, ‘He wasn’t fighting too well on the day my father joined in your city’s sack.’

Qirum snapped, ‘That is a quarrel for our fathers in the underworld. Troy’s most sacred statue of the Storm God was lost later, and not to the Greeks, but when Hatti raiders came to feast on the decaying corpse of their own supposed protectorate. This, though, this has been purified and blessed; this has seen endless sacrifices – in this, the Storm God is present.’ He bowed again, muttering prayers.

Then he straightened up, and clapped his hands again. To a howl of appreciation from the increasingly drunken men three girls were brought in, chained together at neck and feet, all pale, all naked. One, Urhi saw, had been smeared by mud, the second, shivering, had been shaven bare from head to crotch, and the third appeared to be glistening wet – Urhi imagined that was the result of some viscous oil smeared on her skin rather than water, which would run off and dry. The girls stood before the leering, shouting men, huddling together for protection. Urhi wondered if they had been drugged.

Qirum stalked before the girls, waving his wine cup so that droplets splashed the girls, red as blood on their pale flesh. ‘Here you are, you men – meet your first Northlanders. Healthy stock, aren’t they? All that wild meat they consume, I suppose. Snatched in raids by my most trusted men. Not a one over sixteen years old, and every one of them a virgin.

‘It is the Trojan way, the Anatolian way, to interrogate the gods of our enemies before going into battle. After all, what is war but a trial before the gods? And he who pleases the gods the most is permitted to win – and live. And so here they are, the goddesses of Northland, made incarnate before you. The little mothers, they call them, the little mothers of the earth and of the sea and of the sky, of dirt and damp and cold.

‘What have you to say for yourselves, mothers? What have you done with your people? Why have you kept the fire of war from their bellies, the genius of farming from their hearts? Why are your children so
few
, you mothers, ten where there could be a hundred, a hundred where there could be ten thousand? Are your wombs so barren?’ He lifted the heads of the bewildered girls with fingers under their chins, and he squeezed their breasts and grabbed their backsides, making them flinch.

At length the Spider stood up and lifted his kilt. ‘I’ll tell you how I’d like to interrogate them.’

Qirum laughed, waved Protis forward, and began to remove his own kilt. ‘Just as I planned – come, friends, my
basileis
!’

The men roared, their faces greasy from meat, their chins stained by wine. The chains were removed from the girls.

Qirum arranged it so that each of the three leaders deflowered one virgin each. Then they each moved on to another girl, and then the third. The Spider went at it enthusiastically. Protis, though, was more fussy. He preferred to use the anus of his second girl and the mouth of the third, as if they were still virginal.

When the leaders were done the girls were taken out, but more whores were brought in for the crowd of leering men. The women disappeared in knots of bodies, like slabs of meat thrown to dogs.

Urhi forced himself to watch it all, and he tried not to think of what he had seen done to his wife and his daughter in their last hours.

The feasting continued to the dawn. Then Qirum called them all outside, for he had arranged another stunt. Once more he had his priests produce the three Northlander girls, naked and done out in their guises as the little mothers, their bruises treated, the blood washed from their thighs.

And Qirum had his soldiers hang the little mother of the sky from a scaffold by her wrists, so she turned in the wind; and the little mother of the sea was forced into a barrel of seawater that was nailed shut; and the little mother of the earth was buried alive. The men, still drunk, gambled on which of them would die the first, and the last.

 

46

 

The Second Year After the Fire Mountain: Midsummer Solstice

On the morning of the Giving, Milaqa found her uncle Teel waiting in the shade of his house in Old Etxelur. In his heavy, dark tunic, he was a lump of darkness on a bright if sunless day.

Together, saying little, they walked across the rich earth of the Bay Land towards the Wall. On this midsummer day the face of the Wall gleamed a brilliant bone-white, incised with galleries and adorned with banners celebrating the Giving. In crevices high in the face sea birds gathered in rustling swarms, terns and gulls, their guano striping the walls, and on the roof the great heads of long-dead Annids stared stoutly out to the excluded sea.

As always, people had come from afar for the ancient festival, and Giving celebrations were already under way all along the foot of the Wall. Milaqa heard laughter, saw running figures, glimpsed smoke rising from a dozen fires. As they walked along the track towards the Wall, Milaqa and Teel passed people sitting in little groups, blankets on the ground, fires blazing, while children ran and played. Milaqa smelled food, smoked fish, broiling meat. But many of these people looked thin, pale, gaunt after another hard season in the shadow of the fire mountain. Milaqa suspected many of them had come this year, not for the joy of the Giving, but for the dole of potato mash and salted fish they could expect from the Annids.

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