Broca's Brain

FOR DISCUSSION
on specific points I am grateful to a number of friends, correspondents and colleagues, including Diane Ackerman, D. W. G. Arthur, James Bakalar, Richard Berendzen, Norman Bloom, C. Chandrasekhar, Clark Chapman, Sidney Coleman, Yves Coppens, Judy-Lynn Del Rey, Frank Drake, Stuart Edelstein, Paul Fox, D. Carleton Gajdusek, Owen Gingerich, Thomas Gold, J. Richard Gott III, Steven J. Gould, Lester Grinspoon, Stanislav Grof, J. U. Gunter, Robert Horvitz, James W. Kalat, B. Gentry Lee, Jack Lewis, Marvin Minsky, David Morrison, Philip Morrison, Bruce Murray, Phileo Nash, Tobias Owen, James Pollack, James Randi, E. E. Salpeter, Stuart Shapiro, Gunther Stent, O. B. Toon, Joseph Veverka, E. A. Whitaker and A. Thomas Young.

This book owes much, in all stages of production, to the dedicated and competent efforts of Susan Lang, Carol Lane, and, particularly, my executive assistant, Shirley Arden.

I am especially grateful to Ann Druyan and Steven Soter for generous encouragement and stimulating commentary on a great many of the subjects of this book. Ann has made essential contributions to most chapters and to the title; my debt to her is very great.

WE LIVE
in an extraordinary age. These are times of stunning changes in social organization, economic wellbeing, moral and ethical precepts, philosophical and religious perspectives, and human self-knowledge, as well as in our understanding of that vast universe in which we are imbedded like a grain of sand in a cosmic ocean. As long as there have been human beings, we have posed the deep and fundamental questions, which evoke wonder and stir us into at least a tentative and trembling awareness, questions on the origins of consciousness; life on our planet; the beginnings of the Earth; the formation of the Sun; the possibility of intelligent beings somewhere up there in the depths of the sky; as well as, the grandest inquiry of all—on the advent, nature and ultimate destiny of the universe. For all but the last instant of human history these issues have been the exclusive province of philosophers and poets, shamans and theologians. The diverse and mutually contradictory answers offered demonstrate that few of the proposed solutions have been correct. But today, as a result of knowledge painfully extracted from nature, through generations of careful thinking, observing and experimenting, we are on the verge of glimpsing at least preliminary answers to many of these questions.

There are a number of themes that weave through the structure of this book, appearing early, disappearing for a few chapters, and then resurfacing in a somewhat different context—including the joys and social consequences of the scientific endeavor; borderline or pop science; the not entirely different subject of religious doctrine; the exploration of the planets and the search
for extraterrestrial life; and Albert Einstein, in the centenary of whose birth this book is published. Most of the chapters can be read independently, but the ideas have been presented in an order chosen with some care. As in some of my previous books, I have not hesitated to interject social, political or historical remarks where I thought they might be appropriate. The attention given to borderline science may seem curious to some readers. Practitioners of pop science were once called Paradoxers, a quaint nineteenth-century word used to describe those who invent elaborate and undemonstrated explanations for what science has understood rather well in simpler terms. We are today awash with Paradoxers. The usual practice of scientists is to ignore them, hoping they will go away. I thought it might be useful—or at least interesting—to examine the contentions and conceits of some Paradoxers a little more closely, and to connect and contrast their doctrines with other belief systems, both scientific and religious.