Assassin's Code (31 page)

I sat back on my heels. “What in the wide blue fuck are you talking about? What are ‘Saturday People’?”

Krystos touched his chest then nodded to the dead scattered around the room. “Saturday. All Saturday.” He was trying to tell me something but he was clearly playing the wrong song for the wrong audience. His face twisted in fear and frustration. “They said … I mean … we believed … that there were no more … like you … no more Upierczi left. We thought you were all gone. Years ago. A hundred years. More.”

“What do you mean ‘like me’?”

He looked away, not wanting to say the word. I used the barrel of the pistol to make him face me again. I repeated my question. He thought about it and finally came up with a word that I did understand.

“
Vampir
!” he whispered.

Oh boy.

It was all so absurd that I almost smiled. Or, maybe I did. I felt my mouth do something ugly and twisted.

“Let me see if I have this straight. You jackasses think I’m a vampire?”

He cringed away from me, but he also nodded.

“Does that mean you think the Red Knights are vampires?”

Another nod.

I will rip your throat out and drink your life.

“Well, that’s just fucking peachy, isn’t it?” I said with a sigh.

There was a sound and we both turned to see Ghost, weak and trembling, standing in the doorway to the entrance hall. He started to come into the room, but I stopped him with a click of my tongue. Ghost sat down and studied Krystos with savage dog eyes.

A strange expression came over Krystos’s face. He looked at me, confused. “Are you …
Stregoni benefici
?”

I tried to sort out the translation. “Beneficial witch?”

He gave his head a violent shake. “
Vampir
,” he insisted. “Church
vampir
.
Vampir
for God.”

“Do I look like a fucking vampire, Einstein?” I snapped. Then I sat back on my heels and blew out my cheeks. “And … I can’t believe I just asked that question.”

Krystos continued to stare at me, but now there was a splinter of doubt in his eyes.

“Okay,” I said, “here’s the game plan. You are going to sit here and not move while I go check the rest of the house. My dog is going to watch you. You do
anything
to my dog, you even look at him crooked, and you’re going to find that I’m a lot scarier than a vampire. Are we communicating here?”

Krystos cringed back and tried to melt into the wall. “No…!” he gasped. “No hurt. Never hurt white dog … fetch dog …
fetch!
”

I was getting more confused by the minute. “You want to play fetch with my dog? Really, you want to make a joke now? ’Cause I have to tell you, pal, it’s not a great time to jerk my chain.”

“No,” he insisted, “
fetch
dog. Fetch!”

He searched my face for understanding and obviously found none because I had none to give. He turned his face toward the wall and began muttering prayers.

“You’re less than useless,” I told him as I got to my feet. “Stay there and shut up. Don’t even think about trying to escape. You wouldn’t get far and I’ll kill you for trying.”

He shook his head. Tears ran down his cheeks and dripped onto his shirt. A small part of me wanted to feel sorry for him, hurt and scared as he was, but the rest of me told that part to shut the fuck up.

The house was quiet. I checked the rest of the bodies. They were all dead.

I collected the weapons from the fearless vampire hunters. A couple of guns, some knives, and the hammers and stakes. I looked at those for a moment, still amazed that they were any part of my version of the real world. The stakes were eighteen inches long and lacquered to a high gloss. They hadn’t been whittled, either; each one had been turned on a lathe by someone who understood woodworking. There was a long prayer carved into each one. The writing was tiny and I had to squint to read it, turning the stake in a circle to read the Latin that rolled around and around.

Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus; supplices deprecamur: tuque, Princeps militiae Caelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

My Latin is only passable, but I could make out some of it: “Saint Michael the Archangel, defend us in the battle…” As far as I could make out it was a prayer against evil. It seemed to fit the agenda for Krystos and his crew, but it explained nothing.

“Joe, old son,” I said aloud to myself, “you need to go the hell back to Baltimore. You need to take in an Orioles game, get drunk. Maybe get laid. Either way, you need to get your ass out of this freak show of a country.”

How do you process something like this? I mean … these guys were actual vampire hunters. Or, to rephrase that, these total whack jobs were taking their shared delusion to an impressive level.

I found a second leather valise in the dining room. It was crammed with more stakes, pouches of garlic powder, jars of pure garlic oil, and bottles of water marked with a black cross. I opened the lid and sniffed. Far as I could tell it was only water. I looked at the cross again and then back to the babbling guy on the floor.

Holy water?
I wondered. Well, why not? What the hell else would it be on a day like this? These jokers had the whole official vampire hunter kit.

Okay
, I thought,
lots of fruitcakes in the world. People’s beliefs are their own, yada yada.

But why did they think I was a vampire?

Because they think you’re a Red Knight
, muttered my inner Cop. I thought about the knight. The eyes, the incredible speed and strength. The fangs.

I will rip your throat out and drink your life.

I’ll buy a lot of weird shit. I mean, my job kind of depends on a belief in weird, but I’ll only walk out onto that ledge as far as science will stretch. I’ll do mad scientists and radical gene therapy. Been there, done that.

But …
vampires
?

“No fucking way,” I said aloud. The echo of my words came back to sting me.

I didn’t even know where to go with that speculation. I’m hunting rogue nukes in Iran. These guys are European vampire hunters. There’s no couch for both of those things to sit side-by-side on.

“Shut up and check the house,” I told myself.

The kitchen was empty, and I saw only two cars parked outside. No guards with them, but then I hadn’t expected any. I’d check those later. There was no basement. When I came back into the living room I saw the guy with the leg wound slumped over and for a moment I thought he was dead, but I found a pulse in his throat. He’d simply passed out. Whether from blood loss, shock, or fear I couldn’t tell and didn’t much care.

At the foot of the stairs I stopped and cocked my head to listen. I was pretty sure that there was no one else here, but “pretty sure” is a damn poor excuse for certain knowledge. So I left Ghost in the hall, pulled the gun, and ran the stairs.

I found Taraneh and Arastoo Mouradipour in the bedroom.

Or, rather, I found what was left of them.

Interlude Five

Krak des Chevaliers

Headquarters of the Order of the Knights Hospitaller Syria

May 30, 1192 C.E.

“Come in,” said the priest without turning. “You must be cold.”

Sir Guy removed his cloak and drew near to the massive fire that blazed in the stone hearth. The priest’s private study was deep within the bowels of the Krak des Chevaliers, and it was always winter down here.

“Draw near to my fire, my son.”

Nicodemus always said it that way—“my fire”—and it always mildly unnerved Sir Guy, as if the priest ascribed some special meaning to those words that no one but he appreciated.

Nicodemus picked a poker and began jabbing at the burning logs, repositioning them. Each thrust of the metal rod sent up showers of glowing sparks and dropped the ghosts of ashes onto the stones. “Tell me, my friend, what news do you bring from the agreement?”

“I met with Ibrahim as you directed, Father,” said Sir Guy, holding his hands out to the blaze to thaw his fingers. “He is ill, but still strong enough to work. We are nearly finished coding the books. I have four monks working now on the
Book of Shadows
, but Ibrahim does not seem to trust anyone else with what he is calling the
Saladin Codex
.”

“He is very secretive,” said Nicodemus, though his tone suggested admiration for that quality.

“However I fear for him,” said Sir Guy. “His health fails and I believe that it is the work itself that assails him. It seems to be draining the life from him with every page.”

“And what sickness do you suppose he has contracted from doing God’s work?” asked the priest with asperity.

Sir Guy chose his words carefully. “Ibrahim and all of his Tariqa are very
religious
.”

Nicodemus paused to cut him a quick look, then continued to poke at the fire. “Can that not be said of all of us, my son? Did not the two of you conceive this as an expression of your faith and concern for the future of our respective churches?”

“Yes, Father, but when I have doubts and fears about the spiritual
cost
of this, I have you to turn to. You
are
the church to me. Ibrahim has no such guide or refuge.”

“Islam has
Istighfar
,” countered Nicodemus. “It is one of the five pillars of that faith. The Tariqa confess their sins directly to God—not through man. Have you not heard your friend say ‘
astaghfirullah
’? ‘I seek forgiveness from Allah?’”

“I understand that, Father, but when the Saracens pray for forgiveness they often cite specific sins that were made and the passages of their bible which speak of forgiveness of those sins. His struggle comes from the fact that we have essentially written new pages into the Koran and the Bible.”

“Ah,” said Nicodemus. “I see. Tell me then, what sins can he not find forgiveness for?”

“Murder of others of his own faith—”

“‘Sacrifices,’” corrected the old man. “Murder is an act of hate. We do not hate those we kill. We love them, and in loving them we sacrifice them for the preservation of the church and the glory of God.”

Sir Guy took a breath. “Of course, Father. Ibrahim is troubled by having to
sacrifice
those of great faith. Clerics. Their imams. His heart likewise rebels at the desecration of mosques.”

“And yet, my son, this is the heart of our Agreement. We will each tend to our own flock and sacrifice our own lambs at the altars of God.”

“Yes,” said Sir Guy with passion, “and have you not seen how this also hurts our own people? I mean no insult by this, Father, but you do not go into the field with us. You do not see the wounds we open in the flesh of true believers. You do not hear their voices as they cry out to God for protection against monsters; and you do not hear the weeping of our knights in the night, in the dark. Many of our stoutest knights weep like children for the countless lives they’ve taken. Ibrahim is not the only one who fears for his sanity and his soul.”

Nicodemus gave the fire a final jab and then turned, still holding the poker whose tip now glowed dark red. The blaze in his eyes was hotter still. “Is that what you’ve come here to tell me? Has everyone on both sides lost their nerve, then? I thought our knights were true soldiers of God. Are we to fold our tents so quickly, leaving so much sacred work unfinished?”

“No, Father. I proposed a solution to him that I believe will work to strengthen everyone’s resolve.”

Nicodemus narrowed his eyes. “What solution?”

“What we are doing now is all about, as you so rightly put it,
sacrifice
, and we have agreed that many sacrifices need to be made in order to inspire the people and remind them of their spiritual duty. We call it the Agreement, and we label each death as a sacrifice because we do not make war on each other. But what if it were otherwise? What I proposed to Ibrahim is a second Agreement that would permit a brand new kind of war. One that has never been fought upon the earth. One which would allow each side to feel the strength of holy purpose in their arm every time they draw a sword.” He stepped closer to the fire and the old priest. “Father, I am saying that we turn our swords against the enemies of God.”

“You are talking a holy war,” growled Nicodemus, “and again I say that we already have that.”

“We have an open war that is doing no one any lasting good. The Crusades have become a business venture to see who possesses the most land and the best trade routes, and for every enemy killed in the name of God there are a hundred slaughtered in the name of profit. I propose a limited war. A quiet war. A war fought in the shadows.”

“Wars escalate. What would prevent this ‘shadow war’ from escalating into random killing, or killing for profit as we have now?”

“We would impose limits and restrictions. This would have to be managed carefully and regularly. Representatives from each side would have to meet regularly to agree on how many deaths would be allowed, how many castles or churches or mosques destroyed, and so on. And we would have to agree on the value of each death. Just as we now select our sacrifices for their importance to the masses, we would share that information with the other side, thereby transforming the process from self-sacrifice to mutually created martyrs.”

Nicodemus pursed his lips and turned away, walking slowly and thoughtfully across the room to the shadowy wall and back again, passing Sir Guy and crossing to the opposite wall. Sir Guy stood in silence, watching the old priest as he paced. Five long minutes passed as Father Nicodemus thought it through, and his seamed face was etched with firelight and shadows. The priest stopped a few feet from the hearth and stared into it for another moment, and then nodded to himself.

“A war of shadows,” he murmured as fire danced like devils in his eyes. “Yes. But your knights, skilled killers that they are, are too clumsy for the kind of killing you propose. This war would require stealth. Spies, who could steal into the strongholds of an enemy and kill them in their beds.
That
would strike fear into the hearts of the faithless and that would drive them back to God.”