Adultery (2 page)

I change channels. I watch a soap or a movie and for a few minutes or hours I forget everything. I’m terrified my husband might wake up and ask: “What’s wrong, babe?” Because then I would have to say that everything’s fine. It would be even
worse if—as happened a few times last month—he put his hand on my thigh, slid it slowly upward and started caressing me. I can fake orgasms—I often have—but I can’t just
decide
to get wet with excitement.

I would have to say that I’m really tired, and he, never for one moment admitting that he was annoyed, would give me a kiss, turn over, and watch the latest news on his tablet, waiting until the next day. And then I would hope against hope that when the next day comes, he’d be tired. Very tired.

It’s not always like that, though. Sometimes I have to take the initiative. If I reject him two nights in a row, he might go looking for a mistress, and I really don’t want to lose him. If I masturbate beforehand, then I’m ready and everything’s normal again.

“Normal” means that nothing will ever be as it was in the days when we were still a mystery to each other.

Keeping the same fire burning after ten years of marriage seems a complete impossibility to me. And each time I fake an orgasm, I die a little inside. A little? I think I’m dying more quickly than I thought.

My friends tell me how lucky I am, because I lie to them and tell them that we often make love, just as they lie to me when they say that they don’t know how their husbands can still be so interested in sex. They say that sex in marriage is interesting only for the first five years, and after that calls for a little “imagination.” Closing your eyes and imagining your neighbor lying on top of you, doing things your husband would never dare to do. Imagining having sex with him and your husband at the same time. Imagining every possible perversion, every forbidden game.

TODAY
, when I leave the house to walk the kids to school, I take a good look at my neighbor. I’ve never imagined having sex with him. I’d rather imagine having sex with a young reporter who works with me, the one who seems to be in a permanent state of suffering and solitude. I’ve never seen him try to seduce anyone, and that’s what’s so charming. All the women in the office have commented that “the poor thing needs someone to look after him.” I reckon he knows this and is happy merely to be an object of desire, nothing more. Perhaps, like me, he has a terrible fear of taking a false step and ruining everything—his job, his family, his past and future life.

Anyway, I look at my neighbor this morning and feel like crying. He is washing his car, and I think: “Look at that, another person just like me and my husband. One day we’ll be doing the same thing. Our children will have grown up and moved to another city, or even another country. We’ll be retired, and will spend our time washing our cars even if we can perfectly well afford to pay someone else to do it for us. After a certain age, you have to do irrelevant things—to pass the time, to show others that your body is still in working order, to express that you still appreciate the value of money and can still carry out certain humble tasks.”

A clean car won’t exactly change the world, but this morning, it is the only thing my neighbor cares about. He says good morning, smiles, and goes back to his work as if he were polishing a Rodin sculpture.

I LEAVE
my car at the park-and-ride (Take the bus into town! Say “No” to pollution!). I catch the usual bus and look at the same things I always look at on the way in to work. Geneva doesn’t seem to have changed at all since I was a child; the grand old houses are still between the buildings put up by some mad mayor who discovered “new architecture” in the 1950s.

I miss all of this when I travel. The appalling bad taste, the absence of huge glass-and-steel towers, the lack of highways, the tree roots that push through the concrete sidewalks and trip you up, the public parks with their mysterious little wooden fences overgrown with weeds because “that’s what nature is like.” In short, a city that is different from others that have been modernized and lost their charm.

Here, we still say “Good morning” when we meet a stranger in the street and “Good-bye” when we leave a shop after buying a bottle of mineral water, even if we have no intention of ever going back. We still chat to strangers on the bus, even though the rest of the world thinks of the Swiss as being very discreet and reserved.

How wrong they are! But it’s good that other people should think of us like that, because that way we can preserve our way of life for another five or six centuries, before the Barbarians cross the Alps with their wonderful electronic gadgets; their apartments with tiny bedrooms and large living rooms to impress the guests; their women, who wear too much makeup; their men, who talk loudly and bother the neighbors; and their teenagers, who dress rebelliously but who are secretly terrified of what their parents might think.

Let them believe that all we produce is cheese, chocolate,
cows, and cuckoo clocks. Let them believe that there’s a bank on every corner in Geneva. We have no intention of changing that image. We’re happy without the Barbarian hordes. We’re all armed to the teeth (since military service is obligatory, every Swiss man has a rifle in his house), but you rarely hear of anyone shooting anyone else.

We’re pleased that we haven’t changed for centuries. We feel proud to have remained neutral when Europe sent its sons off to fight senseless wars. We’re glad not to have to explain Geneva’s somewhat unattractive appearance, with its fin de siècle cafés and elderly ladies strolling about the city.

To say “
we’re
happy” might not be entirely true. Everyone is happy apart from me, as I travel to work wondering what’s wrong.

ANOTHER
day at the newspaper, trying to ferret out some interesting news other than the usual car accident, weaponless mugging, and fire (which dozens of fire engines manned by highly qualified firemen rushed to put out and flooded an old apartment. All because the neighbors were alarmed about the smoke issuing from a pot roast left too long in the oven).

Back home, there’s the pleasure of cooking, the table set, and the family gathered around it, thanking God for the food we’re about to receive. Another evening when, after supper, each person goes about his business—the father helping the children with their homework, the mother cleaning the kitchen, tidying the house, and putting out the money for the maid the next morning.

There are times during these months when I feel really good, when I really believe that my life makes perfect sense, that this is the role of human beings on Earth. The children feel that their mother is at peace, their father is kinder and more attentive, and the whole house seems to glow with its own light. We are an example of happiness to the rest of the street, the city, the canton—or what you might call the state—of the entire country. And then suddenly, for no reason, I get into the shower and burst into tears. I can cry there because no one can hear my sobs or ask me the question I hate most: “Are you all right?”

Yes, why shouldn’t I be? Is there anything wrong with my life?

No, nothing.

Only the nights that fill me with dread.

The days I can’t get excited about.

The happy images from the past and the things that could have been but weren’t.

The desire for adventure never fulfilled.

The terror of not knowing what will happen to my children.

Then my thoughts start to circle negative things, always the same, as if there were a devil watching from one corner of the room, ready to leap out and tell me that what I call “happiness” is merely a passing phase, that nothing lasts. Surely I know that.

I want to change. I need to change. Today at work I got ridiculously uptight, simply because an intern took longer than usual to find the material I wanted. I’m not normally like that, but I’m gradually losing touch with myself.

It’s silly to blame it all on that writer and his interview. That was months ago. He merely took the top off a volcano that could have erupted at any moment, sowing death and destruction around it. If it hadn’t been him, it would have been a film, a book, or someone else I happened to talk to. I imagine that some people spend years allowing the pressure to build up inside them without even noticing, and then one day some tiny incident triggers a crisis.

Then they say: “I’ve had enough, I don’t want this anymore.”

Some commit suicide. Others get divorced. Some go to poor parts of Africa to try to save the world.

But I know myself. I know that my only reaction will be to repress my feelings until a cancer starts eating me up inside. Because I do actually believe that many illnesses are the result of repressed emotions.

I WAKE
at two in the morning and lie staring up at the ceiling—something I’ve always hated—even though I know I have to get up early to go to work. Instead of coming up with a productive question like “What’s happening to me?” I let my thoughts spiral out of control. For days now—although not that many, thank God—I’ve been wondering if I should go to a psychiatrist and seek help. What stops me isn’t my work or my husband, but my children. They couldn’t understand what I’m feeling at all.

Everything grows more intense. I think about a marriage, my marriage, in which jealousy plays no part. But we women have a sixth sense. Perhaps my husband has already met someone else and I’m unconsciously responding to that. And yet I have absolutely no reason to suspect him.

Isn’t this absurd? Can it be that of all the men in the world, I have married the only one who is absolutely perfect? He doesn’t drink or go out at night, and he never spends a day alone with his friends. The family is his entire life.

It would be a dream if it weren’t a nightmare. Because I have to reciprocate.

Then I realize that words like “optimism” and “hope,” which appear in all those self-help books that claim they’ll make us more confident and better able to cope with life, are just that: words. The wise people who pronounce them are perhaps looking for some meaning in their own life and using us as guinea pigs to see how we’ll react to the stimulus.

The fact is, I’m tired of having such a happy, perfect life. And that can only be a sign of mental illness.

That’s what I fall asleep thinking. Perhaps I really do have a serious problem.

I HAVE
lunch with a friend.

She suggests meeting at a Japanese restaurant I’ve never heard of, which is odd, because I adore Japanese food. She assures me that it’s an excellent place, although quite some way from where I work.

It takes ages to get there. I have to take two buses and ask someone the way to the gallery, home to this supposedly “excellent” restaurant. I think the place is hideous—the décor, the paper tablecloths, the lack of any view. She’s right, though. It’s one of the best meals I’ve ever eaten in Geneva.

“I always used to eat in the same restaurant, which was okay, but nothing special,” she says. “Then a friend of mine who works at the Japanese consulate suggested this one. I thought it was pretty ghastly at first, as you probably did, too. But it’s the owners themselves who run the restaurant, and that makes all the difference.”

It occurs to me that I always go to the same restaurants and order the same dishes. I don’t even take any risks in this.

My friend is on antidepressants. That’s the last thing I want to talk about, though, because I’ve come to the conclusion that I’m just a step away from sliding into depression and I don’t want to accept that.

And precisely because it’s the last thing I want to talk about, it’s the very first subject I bring up.

I ask how she’s feeling.

“Much better,” she says, “although the medication can take a while to work. Once it kicks in, though, you regain your interest in life; things get back their color and flavor.”

In other words, suffering has become yet another source
of income for the pharmaceutical industry. Feeling sad? Take a pill and problem solved.

I ask, very gingerly, if she would be interested in collaborating on a major article on depression for the newspaper.

“There’s no point. Nowadays people share their feelings on the Internet.”

What do they discuss?

“The side effects of the different medications. No one’s interested in other people’s symptoms, because symptoms are infectious, and you’d suddenly start feeling things you didn’t feel before.”

Is that all?

“No, there are meditation exercises, too, but I don’t think they’re much use. I only started to get better once I accepted that I had a problem.”

But doesn’t it help to know you’re not alone? Isn’t talking about depression’s effects good for other people, too?

“No, not at all. If you’ve just emerged from hell, you don’t want to know what life is like down there right now.”

Why did you put up with it for so many years?

“Because I didn’t believe I could be depressed. And because whenever I talked about it with you or with other friends, everyone said it was nonsense, that people with
real
problems don’t have time to feel depressed.”

It’s true, that’s exactly what I said.

I insist: Wouldn’t an article or a blog help people to better cope with the illness and seek help? I’m not depressed myself, of course, and don’t know how it feels. Could she tell me a bit about it?

My friend hesitates, perhaps suspicious of my motives.

“It’s like being inside a trap. You know you’re caught, but you can’t escape …”

That’s exactly what I felt a few days ago.

She starts listing a whole series of things that are apparently common to those who have visited what she calls “hell.” Not wanting to get out of bed. Feeling that the simplest of tasks requires a Herculean effort. Being riddled with guilt because you have no reason to feel like this when there are so many people in the world who are really suffering.

I try to concentrate on the excellent food, but it has already started to lose its flavor. My friend goes on:

“Apathy. Pretending to be happy, pretending to be sad, pretending to have an orgasm, pretending to be having fun, pretending that you’ve slept well, pretending that you’re alive. Until there comes a point where you reach an imaginary red line and realize that if you cross it, there will be no turning back. Then you stop complaining, because complaining means that you are at least still battling something. You accept the vegetative state and try to conceal it from everyone. And that’s hard work.”