Nicholas and Alexandra (18 page)

William was overjoyed and feverishly began to draw up the treaty. The following summer, the Kaiser privately telegraphed the Tsar, inviting him to come as a "simple tourist" to a rendezvous at sea. Nicholas agreed and left Peterhof one afternoon without taking any of his ministers. The two Imperial yachts,
Hohenzollern
and
Standart,
anchored that night in the remote Finnish fjord and the two Emperors had dinner together. The next morning William reached into his pocket and "by chance" found the draft of a treaty of alliance between Russia and Germany. Among its provisions was an agreement that

France was to be told only after Russia and Germany had signed and then invited to join if she wished. Nicholas read it and, according to William, said, "That is quite excellent. I agree."

"Should you like to sign it," said the Kaiser casually, "it would be a very nice souvenir of our interview."

Nicholas signed and William was jubilant. With tears of joy, he told Nicholas that he was sure that all of their mutual ancestors were looking down on them from heaven in ecstatic approval.

Upon returning to their respective capitals, both Emperors received unpleasant shocks. Von Bulow, the German Chancellor, criticized the treaty as useless to Germany and threatened to resign. The deflated Kaiser wrote his Chancellor a hysterical letter: "The morning after the arrival of your letter of resignation would no longer find your Emperor alive. Think of my poor wife and children." In St. Petersburg, Lamsdorf, the Russian Foreign Minister, was aghast; he could not believe his eyes and ears. The French alliance, he pointed out to Nicholas, was the cornerstone of Russian foreign policy; it could not be lightly thrown aside. France, said Lamsdorf, would never join an alliance with Germany, and Russia could not join such an alliance without first consulting France.

Eventually William was informed that, as written, the treaty could not be honored. The Kaiser responded with an impassioned plea to the Tsar to reconsider: "Your Ally notoriously left you in the lurch during the whole war, whereas Germany helped you in every way. . . . We joined hands and signed before God who heard our vows. What is signed is signed! God is our testator!" But the Bjorko treaty was never invoked, and the private Willy-Nicky correspondence soon dwindled away. Thereafter, the Kaiser's influence over the Tsar also faded rapidly. But Nicholas's eyes were opened late. By 1905, he had lost a war and his country was rushing full tilt into revolution.

CHAPTER NINE
1905

The "small victorious war" so ardently desired by Plehve, the Minister of Interior, was over, but Plehve did not Uve to see it. Vyacheslav Plehve was a professional policeman: his most spectacular piece of work had been the rounding up of everyone involved in the plot which killed Alexander II. Appointed Minister of Interior in 1902 after his predecessor had been killed by a terrorist, Plehve was described by a colleague as "a splendid man for little things, a stupid man for affairs of state." As Minister, he permitted no political assemblies of any kind. Students were not allowed to walk together on the streets of Moscow or St. Petersburg. It was impossible to give a party for more than a few people without first getting written permission from the police.

Russia's five million Jews were a special object of Plehve's hatred.* In a bitter cycle of repression and retaliation, Russian Jews were driven in numbers into the ranks of revolutionary terrorism. Under Plehve, local police were encouraged to turn a blind eye toward anti-Semites. On Easter Day, Plehve's policy led to the most celebrated pogrom of Nicholas's reign: a mob running wild in the town of Kishenev in Bessarabia murdered forty-five Jews and destroyed

* Anti-Semitism, an endemic disease in Russia, stemmed from the oldest traditions of the Orthodox Church. "To the devoutly . . . Orthodox Russians," explains a Jewish historian, "... the Jew was an infidel, the poisoner of the true faith, the killer of Christ." Every tsar supported this faith. Peter the Great, refusing to admit Jewish merchants to Russia, declared, "It is my endeavor to eradicate evil, not to multiply it." Catherine the Great endorsed Peter's decision, saying, "From the enemies of Christ, I desire neither gain nor profit." It was Catherine who, upon absorbing heavily Jewish regions of eastern Poland into her empire, established the Jewish Pale of Settlement, an area in Poland and the Ukraine to which all Russian Jews supposedly were restricted. The restrictions were porous, but the life of a Jew in nineteenth-century Russia remained subject to harassment and persecution. That this antagonism was religious rather than racial was repeatedly illustrated by cases of Jews who gave up their faith, accepted Orthodoxy and moved freely into the general structure of Russian society.

six hundred houses; the police did not trouble to intervene until the end of the second day. The pogrom was condemned by the government, the governor of the province was dismissed and the rioters tried and punished, but Plehve remained in power. Witte bluntly told the Interior Minister that his policies were making his own assassination inevitable. In July 1904, Plehve was blown to pieces by an assassin's bomb.

Plehve's death did not destroy his most inventive project, a workers' movement created and secretly guided by the police. The movement was led by a youthful St. Petersburg priest, Father George Gapon, who hoped by his efforts to immunize the workers against revolutionary viruses and strengthen their monarchist feelings. Economic grievances were to be channeled away from the government in the general direction of the employers. The employers, understandably touchy, were persuaded in turn that it was better to have an organization watched and controlled by the police than to leave the workers to the dangerous blandishments of clandestine socialist propagandists.

Gapon was not an ordinary hack police agent. His interest in the people was genuine, and in the working-class districts of St. Petersburg where he had worked and preached for several years, he was a popular figure. He sincerely believed that the purpose of his Assembly of Russian Workingmen was to strive "in a noble manner under the leadership of educated, genuinely Russian people and clergymen toward a philosophy of life and the status of the working man in a sound Christian spirit." By some, Gapon's police connections were suspected, but the mass of workers, happy enough to have any machinery which enabled them to meet and protest, looked to him for leadership.

Early in January 1905, the humiliating news of Port Arthur's surrender sent a wave of protest against mismanagement of the war sweeping across the country. In St. Petersburg, a minor strike at the huge Putilov steel works suddenly spread until thousands of disillusioned, restless workers were out on strike.* Swept along by this surge of feeling, Gapon had a choice: he could lead or be left behind.

* The era was one of bitter labor strife in all industrial nations. In the United States, for example, during the Pullman strike of 1894, Judge William Howard Taft, a future President, wrote to his wife, "It will be necessary for the military to kill some of the mob before the trouble can be stayed. They have killed only six as yet. This is hardly enough to make an impression." In the end, 30 were killed, 60 wounded and 700 arrested. Six years later, Theodore Roosevelt, campaigning for Vice President, said privately, "The sentiment now animating a large proportion of our people can only be suppressed ... by taking ten or a dozen of their leaders out, standing them against the wall and shooting them dead. I believe it will come to that. These leaders are planning a social revolution and the subversion of the American Republic."

Rejecting his role as agent of the police, he chose to lead. For a week he went from meeting hall to meeting hall, giving dozens of speeches, whipping up impassioned support and, day by day, enlarging his list of demands. Before the end of the week, carried away by his sense of mission, he was rallying the workers with an extravagant theatrical vision: He personally would lead a mass march to the Winter Palace, where he would hand to Nicholas a petition on behalf of the Russian people. Gapon visualized the scene taking place on a balcony above the vast sea of Russian faces, where the
Batiushka-Tsar,
acting out the Russian fairy tale, would deliver his people from their evil oppressors, named in the petition as the "despotic and irresponsible government" and the "capitalistic exploiters, crooks and robbers of the Russian people." Along with deliverance, the petition also demanded, specifically, a constituent assembly, universal suffrage, universal education, separation of church and state, amnesty for all political prisoners, an income tax, a minimum wage and an eight-hour day.

Gapon did not communicate the extent of his intentions to any responsible government official; had he done so, they probably would not have listened. Prince Sviatopolk-Mirsky, the newly appointed liberal Minister of Interior, was concerned for most of the week about the Tsar's ceremonial visit to St. Petersburg on Thursday, January 19, for the traditional religious service of the Blessing of the Waters. In balance, that day was a success: Nicholas was received with cheers as he drove past dense crowds in the streets. While he stood on the Neva bank, a cannon employed in the ceremonial salute fired a live charge which landed near the Tsar and wounded a policeman, but investigation proved that the shot was an accident, not part of a plot.

Only on Saturday, January 21, when Gapon informed the government that the march would take place the following day and asked that the Tsar be present to receive his petition, did Mirsky suddenly become alarmed. The ministers met hurriedly to consider the problem. There was never any thought that the Tsar, who was at Tsarskoe Selo and had been told of neither the march nor the petition, would actually be asked to meet Gapon. The suggestion that some other member of the Imperial family receive the petition was rejected. Finally, informed by the Prefect of Police that he lacked the men to pluck Gapon from among his followers and place him under arrest, Mirsky and his colleagues could think of nothing to do except bring additional troops into the city and hope that matters would not get out of hand.

On Saturday night, Nicholas learned for the first time from Mirsky what the morrow might bring. "Troops have been brought from the

outskirts to reinforce the garrison," he wrote in his diary. "Up to now the workers have been calm. Their number is estimated at 120,000. At the head of their union is a kind of socialist priest named Gapon. Mirsky came this evening to present his report on the measures taken."

Sunday morning, January 22, 1905, with an icy wind driving flurries of snow, Father Gapon began his march. In the workers' quarters, processions formed to converge on the center of the city. Locking arms, they streamed peacefully through the streets in rivers of cheerful, expectant humanity. Some carried crosses, icons and religious banners, others carried national flags and portraits of the Tsar. As they walked, they sang religious hymns and the Imperial anthem, "God Save the Tsar." At two p.m. all of the converging processions were scheduled to arrive at the Winter Palace.

There was no single confrontation with the troops. Throughout the city, at bridges and on strategic boulevards, the marchers found their way blocked by Unes of infantry, backed by Cossacks and Hussars. Uncertain what this meant, still not expecting violence, anxious not to be late to see the Tsar, the processions moved forward. In a moment of horror, the soldiers opened fire. Bullets smacked into the bodies of men, women and children. Crimson blotches stained the hard-packed snow. The official number of victims was ninety-two dead and several hundred wounded; the actual number was probably several times higher. Gapon vanished and the other leaders of the march were seized. Expelled from the capital, they circulated through the empire, exaggerating the casualties into thousands.

The day, which became known as "Bloody Sunday," was a turning point in Russian history. It shattered the ancient, legendary belief that tsar and the people were one. As bullets riddled their icons, their banners and their portraits of Nicholas, the people shrieked, "The Tsar will not help us!" It would not be long before they added the grim corollary, "And so we have no Tsar." Abroad, the clumsy action seemed premeditated cruelty, and Ramsay MacDonald, a future Labor Prime Minister of Britain, attacked the Tsar as a "blood-stained creature" and a "common murderer."

Father Gapon, from his place of hiding, issued a public letter, bitterly denouncing "Nicholas Romanov, formerly Tsar and at present soul-murderer of the Russian empire. The innocent blood of workers, their wives and children lies forever between you and the Russian people. . . . May all the blood which must be spilled fall upon you, you Hangman!" Gapon became a full-fledged revolutionary: "I call upon all the socialist parties of Russia to come to an immediate agreement among themselves and begin an armed uprising against Tsarism."

But Gapon's reputation was cloudy, and the leaders of the Social Revolutionary Party were convinced that he still had ties with the police. They sentenced him to death and his body was found hanging in an abandoned cottage in Finland in April 1906.

At Tsarskoe Selo, Nicholas was stunned when he heard what had happened. "A painful day," he wrote that night. "Serious disorders took place in Petersburg when the workers tried to come to the Winter Palace. The troops have been forced to fire in several parts of the city and there are many killed and wounded. Lord, how painful and sad this is!" The ministers met in great alarm and Witte immediately suggested that the Tsar publicly dissociate himself from the massacre by declaring that the troops had fired without orders. Nicholas refused to cast this unfair aspersion upon the army and instead decided to receive a delegation of thirty-four hand-picked workers at Tsarskoe Selo. The workers arrived at the palace and were given tea while Nicholas lectured them, as father to sons, on the need to support the army in the field and to reject the wicked advice of treacherous revolutionaries. The workers returned to St. Petersburg, where they were ignored, laughed at or beaten up.